Use It or Lose It

Most people, whether they are religious or not, believe in a power outside themselves that influences our existence and over which we have no or at best limited control. Call that power what you will, we understand that it is beyond any one individual’s needs, or desires, or imagination. 

Our founders knew this and sought to create a governmental power greater than one individual person, a power which we as a people might control. They strove to establish a model for governance that took everyone’s needs into account while giving us structure to accomplish it. They did not succeed.

They were imperfect, as are we all, and thus their creation was imperfect. But it shone with light, enough light to guide a people toward a new way of looking at and organizing government. It was a grand experiment that men of learning and toiling alike felt in their souls to be the best way they could imagine to “form a more perfect union”.

‘The people must rule’ was their mantra. But they knew when individual people themselves chose what they should do, for their benefit only, as individuals, there would be anarchy. After intense discussion they fashioned a heretofore unknown system, the American Democratic Republic. It featured representatives from a number of sovereign states, working together under a federal umbrella of common purpose.

Federally, its foundation was three distinct branches of government. Each branch tempered the power of the other branches and each had exclusive power over certain procedures, creating a system of checks and balances. No one branch would dominate. Returning to their original premise, they gave the people the ultimate power of choosing those of us who would represent the people in that government. They gave all citizens the right and responsibility of voting for those representatives.

State governments had a significant amount of freedom to govern in whatever fashion their voters chose. They retained control over many of their governmental functions. The people also democratically elected their state representatives as well as local and regional government officials, each having their own jurisdictions. 

To put this agreement in writing, after intense deliberation they forged a document, a Constitution, which codified federal law as the ultimate arbiter of how power should be wielded in these united states to provide both liberty and protection to the people of the union. It also addressed which aspects of government the states retained. This document, the Constitution, is the definitive law of the land to this day. Americans in power, and those they serve, accept this Constitution as the benchmark against which all American law is measured. When the elected representatives of the people’s power are sworn in they take a vow to protect and defend that Constitution.

The Constitution has held up as our organizing document for nearly 250 years. It is the true source of the unique American way of life, of both our freedoms and our limitations. It is the real thing all Americans should revere, not symbols or institutions. Symbols, like our flag and institutions like our military help us remember what is good about America, but the constitution itself is what we are to uphold and treasure. Our freedoms originate in the Constitution, not in the flag or the national anthem. These symbols simply remind us of how to honor our unique American experiment. There is no one way to honor the Constitution. That right to choose is protected by the words of the first amendment.

Americans are called, as are their representatives, to honor and respect the Constitution. The symbols of America, the flag, the national anthem, and the pledge of allegiance, exist to focus our hearts and minds on the promise enshrined in the Constitution. The institution of the military, protectors of the people’s power, do so to uphold America against all enemies, both foreign and domestic, as is directed by the Constitution. There is no one way to honor those who volunteer to protect American interests around the globe. This right is also constitutionally protected.

It is our founding document, our Constitution, which deserves our reverence. The symbols, the flag and anthem, as well as the uniforms of our cherished military protectors, are to be honored only in so much as they reflect the people’s power as written in the Constitution. They are not the people’s power itself. They are not America. The Constitution is America. The people are America. Those other things are symbols, signs and signals that point us alway, to the real idea of the rule of the people. They are institutions, means created in the Constitution to serve the people. They are worthy of our respect but nowhere in the Constitution is that respect demanded. We give it freely through our liberty. The symbols’ and institutions’ value is given to them by the Constitution and not the other way around.

The founders’ means of balancing power was unique in its wisdom. There were formed three branches of government, each separate but equal contributors. The Legislative branch, Congress, is elected to represent the people, measured by population, the House of Representatives, and also by the equal representation of each sovereign state, the Senate. Its purpose is to create laws based on the designs of the Constitution. The Executive branch is headed by the President, who is elected and appoints an administration of leaders for the primary departments of government, his Cabinet. This branch’s vitally and necessary function is to execute those laws. The Judicial branch consists of the federal legal system, federal judges, appellate judges, and the Supreme Court. They act act as arbiters of the law. They determine a law’s relevance to the Constitution. They are not elected but appointed by the President, who is given advice by and with the consent of the Senate. It is the Senate that holds this specific power because of its equal representation from each united state. The purpose of the court is to determine if the laws created and passed by Congress and signed into law by the President follow the Constitution’s edicts.

The judiciary is specifically designed to not be elected, so as not to be subjected to the whims and desires of politics. We elect the President and Senate to appoint judges for us. The founders were insistent that the court not be politicized. The reason for the Court’s impartiality is significant. The Judicial branch exists as a check on the people. Even the people’s power must be balanced and regulated. The people or their representatives can sometimes make laws that do not clearly follow the Constitution, out of neglect or by design. The Supreme Court protects us from this “tyranny of the majority” through impartially adjudicating conflicts between a law and the Constitution. This requires impartial justices. 

For most of our history an unwritten law was honored by our elected officials that justices should be chosen and appointed only through an appraisal of their suitability for this incredible honor and responsibility. Their knowledge of the law and their non partisan dedication to the Constitution were to be the only considerations used to select them for nomination. Over time this honor has deteriorated. A flaw exists in the process of appointing judges, in particular Supreme Court justices, and is now being exploited more than ever.

Justices are meant to be non partisan, impartial, using only the Constitution as their guide, and not a political ideology. Presidents, who nominate Federal judges and Supreme Court justices for appointment, slowly began to appoint them using the criterion that a justice must practice a political philosophy in line with the president who nominated them.

Application of this partisan plan relies on there being one political party which controls both the Presidency and the Senate. In this situation a Supreme Court justice, who is appointed for life, becomes not a politically neutral advocate of the law but a tool of that party, giving that party a better chance of seeing Constitutional law decisions on cases that come before the court determined from a partisan political standpoint. Their standpoint.

This politicization has slowly deteriorated the Judicial branch’s ability to check and balance the power of lawmakers and the executive from a non partisan position. One political party could ‘stack’ the court with justices who have a political bias toward interpreting the constitution. By appointing comparatively young justices, that party’s philosophy could dominate the Court’s decisions for a generation or more, even after those politicians lose the elected power of their offices. 

Perhaps the primary partisan division of judicial interpretation rests in the competing philosophies of perceiving the document as ‘living’ versus ‘dead’. A more liberal interpretation of the Constitution says the document was wisely designed to account for the inevitable changes in the evolution of society and continued advancements in technology and knowledge of the world. The document is living. The meaning of its words can change with the times. 

For example, the addition of the Bill of Rights and the opportunity for the people to amend the document gave us the power to reflect in the Constitution changes in the will of society such as ending slavery and giving women the right to vote. This more liberal philosophy also allows for new interpretations of the language of the original document as it pertains to modern times and the evolution of our citizens.  

Conversely, a more conservative bias sees the document as being strictly interpreted, literal and rigid, unchanging. These literalist constructionists see the Constitution as, in essence, dead. It can only be interpreted using what they consider to be the original intent of the founders. But who is to determine what was their original intent? That is still interpretation.

Interestingly enough we see a similar division in interpretation of religious law between conservative, fundamentalist Christians and more progressive denominations. Thankfully, it is no longer legal to stone to death an adulterer or force a widow to marry her husband’s brother. Human values change with time. Regardless, the Constitution will be interpreted according to the philosophy of Constitutional jurisprudence of a predominance of justices.

The politicization of the Supreme court is, in my estimation, the most significant factor in the slow but substantial movement of American government toward a place that looks less like a democracy and more like an authoritarian state. The grooming of vulnerable Americans by advocates for the theft of power from the people into the hands of moneyed interests, has been facilitated by their hand picked, bought and sold politicians. Mesmerized  Americans, like the frog in the boiling pot, have given away their power and freedoms, slowly, over time, almost invisibly. It has been accomplished through psychologically powerful propaganda, pandering to our most selfish interests. This deliberate erosion of our power through the efforts of these same moneyed oligarchs serves their ultimate goal, retaining their power at all costs.

It is interesting to me that as in physics the two opposing ends of the political continuum have come, in the eyes of their most radical liberal and ultra conservative factions, to the same conclusion. They posit that the country is being dominated by a somewhat secret and financially powerful cabal. The only difference being each side blames a different complex of culprits. It’s as though the strategies and tactics behind the goals of both sides are exactly the same and only the names have been changed.

In all of this it is easy for the individual common citizen to despair of having any power at all, unable to exert any influence over the decisions that critically affect their lives. But despite the machinations of those who think their vast wealth gives them license to run roughshod over the people, we still have one, and only one, power remaining to us which we can use to regain the ruling power granted to us by our founding document. That is the power of the vote. 

For any of us who think that our vote doesn’t count, or that all politicians are crooks and liars, or that both parties are the same, or that certain of our particular pet policies and issues are more important than the failing health of our democratic republic, I have this to say. Those are all illusions dreamt up in the backrooms of think tanks and the secret meetings of powerful white men designed to disillusion us and trick us into giving up our power, begrudgingly or willingly. They know our power, as given to us clearly in our sacred founding document, is the poison that can bring them, choking, to their knees, foiling their corrupt, degenerate plans for dominance. They will do anything, illegal and immoral, to diminish the real power of the American citizen that they fear. 

Our only remaining power lies in the accumulated will of our individual votes, in concert with what we know to be good for all peoples and not for only those few white men, rich in wealth but poor in spirit, desperate to hold on to their last gasp of dominance in a changing, evolving world.

Our only remaining power is in our vote. If we abrogate our responsibility to govern, a responsibility the founders intended we wield, we will deserve the dire fate we will so clearly suffer. One of my great fears is to know that many of my fellows stayed home, feeling proud of upholding their principles and not voting for either of the “corrupt corporate parties” they despise only to find out that one party IS actually worse, and has won, and is taking away their freedoms daily, one by one. Their pride lasted only until they realized the American experiment, the government they are privileged to live under, is being destroyed before their eyes, and they can do nothing to stop it. 

This fate can be diverted if only we can gather with single minded courage to ‘citizen’ and defeat those we know in our hearts to be the destroyers. It is said that the destroyers come to destroy that which is rotted and create a space in time for new ideas to flourish and new grown to thrive. That may be so. But I am not ready to give up American Democracy to rot.  To ‘citizen’ is a verb. (Thanks Aric) It means taking one’s civic responsibilities seriously. It means taking action, taking one for the the team, the team being the real idea of the America envisioned by the founders, through that still viable tool of the Constitution, our right to vote. It means doing absolutely everything we can to save our democracy, including dragging our friends, family and neighbors to the polls if we must. 

We don’t need to ’unite’. It is a sad and myopic concept. There are too many and diverse factions extant to come together singing Kumbaya. But we all have single minded purpose. We can go our separate ways and do our hard work after we have removed the cancer from the body politic; the rot that threatens us existentially. Only if we, all of us, citizen, will we fulfill that clear and true vision of our founders.

Know your power. Feel your power. Use your power.

It’s all we have.

Freedoms and Liberty

Let’s have a chat about freedom and liberty. Are they the same thing? No, they aren’t.
A freedom is a right that everybody has, something that everybody wants. For example, we all want to be able to speak our minds, and in America we have enshrined in the Bill of Rights freedom of speech. We can say what we want, free from persecution, unless our speech directly and imminently threatens someone, like in the common example of shouting fire in a crowded theater.
Liberty, on the other hand, is a right everyone has, only it’s about what an individual wants. Each of us has their own wants and desires. For example, I might want to rob your house but you probably don’t want your house to be robbed. Liberty creates conflicts of desire.
Where freedoms and liberty come from and what we can legally do about them is somewhat counterintuitive.
The Declaration of Independence states clearly that we all have the inalienable rights of Life, Liberty, and the Pursuit of Happiness. These rights are considered to be given, by God, at birth, to everyone. Most people take this to mean that these are rights that can never be taken away, which is true. These rights cannot be legally taken away. But, because they cannot be taken away they must be regulated by law. This is because one person’s liberty may conflict with another person’s liberty. It is one reason that we have laws. Disputes about people’s liberty happen all the time and limits to our behavior are established by law. The rights to life and the pursuit of happiness also lead to conflicts between citizens, and also must be limited by laws.
Freedoms, on the other hand, are not inalienable. They are granted, by government, in their governing documents, through laws, or by the courts. For example, the Bill of Rights was added to the constitution, after the fact, because people realized there were freedoms all Americans should have that, unlike liberty, were not God-given and had to be granted by government.
Freedoms cannot be limited except by strict judicial examination and interpretation of the Constitution or through other governmental means. Our constitutional rights and freedoms have limitations that are written into the constitution, or are limited by law, or through judicial rule. And, because they are granted by government and not given by God, they can be taken away by government. Granted, it is difficult to take away a constitutional freedom. It can only be done by amending the constitution or by the edict of a dictator. But it can be done.
The constitution has been amended only 27 times with the first 10 amendments, the Bill of Rights, having been ratified in 1791. That there have only been 17 amendments since then shows how hard it is to amend the constitution. The United States has never had a dictator, elected or otherwise. Our rights have yet to be taken away by force.
The ninth amendment in the Bill of Rights states that there are other rights not specifically mentioned in the constitution. Those rights are determined through legislation and ultimately by the courts. Because of their non-constitutional status, these rights can be much easier to take away.
A common misconception about both freedoms and liberty is that they confer upon the individual carte blanche to do anything they want and be protected by the Constitution and Declaration of Independence. This is not true. Both our freedoms and our liberty can, have, and will be limited and regulated by law and through the courts. It is often overlooked that along with each right we have a corresponding responsibility. It is an important part of being a citizen that we not only know our rights but also our responsibilities. All too often I hear angry citizens complaining that their rights are being trampled on without understanding that limitations on those rights are in force. They had not considered, consciously or otherwise, that they had responsibilities associated with those rights.
This is a significant issue in today’s America. There are individuals and organizations that present very serious threats to the survival of our democracy, based on false and/or skewed interpretations of our founding documents. Many Americans misinterpret the intentions of our founding fathers, through ignorance, by succumbing to propaganda, or on purpose. There is an assumption that they have rights that cannot be limited by anyone, especially government. The threats these forces present to the nation, to our unique philosophy of governance, both from outside and inside the legislative, executive, and judicial branches, are tangible and powerful. We are right to fear them. We are also right to believe in our power as citizens.
Some tell us that the power and strength of the American way of life lie in our capitalist, free-market economy, which has accumulated the vast wealth required to bend the world’s nations to our will. This is not true. America’s strength resides in her people, now and always. Perhaps our most important right, the right to vote, is still ours. We can use it to guide the path of American life, economically, socially, politically, and with equity of race, sex, gender, religion, ethnicity, class, etc. To do so we must be mindful of our differences and develop the skills of listening and humility. We must remember that our freedoms, which include the right to vote, can be taken away, if not through the vote, through the whim of a tyrant.
We can no longer take it for granted in America that we are free from evil in our government, that we are still protected by the checks and balances built into our constitution. We are no longer safe from military action against our citizens or false imprisonment or any of the other horrors of totalitarian rule. Think long and hard before you assume that those who promise prosperity and glory are saviors. Make certain they are not leading us off the cliff and into the abyss of total subservience. This audit of America takes time and active discernment. We have need to start right now. It is by no means easy. It takes eyes and ears and tongues, hearts and souls, and brains. We will not survive if we remain frogs in the slowly heating pot. I can see the steam rising. I don’t pray often, but I pray we can save our democracy.
We have precious little time.

Socialism: What Is It Really?

Socialism is almost a universally misunderstood term. To some it is a pejorative, an awful thing, and to others it is the wave of the future. For many Americans it is whatever their favorite politician says it is. Plenty of governments and political parties of all types have referred to themselves as socialist. Some of them never actually define the word or why they use it. This confusion of definition makes the term ‘Socialism’ what cognitive linguists refer to as a contested concept. A contested concept is one that appears to be clearly defined by a certain word but the word, in reality, means different things to different people. 

One definition of a word is often promoted by a group to advance their ideology or philosophy over another group’s definition. Words have power, so defining them can mean the acquisition of power. Some words or phrases naturally have a variety of definitions, for example ‘interesting’ or ‘love’. Other previously clear concepts, such as ‘equality’ and ‘news’ have been intentionally muddied by people with an ideological agenda. They want to create confusion in the public about the meaning of the word. There is fierce competition between groups to establish a universal definition of a word. Each group wants to lock it into a particular picture or frame, and point it to their meaning of the word over all others. The winner then acquires the power of that word. The word now points to what they want the public to hear.

Socialism is a word whose definition has been fought over for years. Conservatives and capitalists have been winning this battle. But most recently, changes have appeared in the picture they want you to see when you hear the word ‘Socialism’. Most scholars define Socialism as a type of government, usually related to Marxist/Leninist ideology. This is true in many cases, but not all. Conservatives use this definition in their framing of the word. However, it is my contention that Socialism is not really a form of government. It is actually a necessary but separate part of government. How else could we explain why both both extreme right wing and left wing governments have been described as socialist. My definition of Socialism is not universaly accepted. But I believe in it strongly. Socialism is always an economic part of government but it is not a government by itself.  

In America the conceptual battle over the term Socialism has centered on the right wing’s campaign to tarnish the reputation of the word. It has been effective. They have taken advantage of the ambiguity surrounding the word’s meaning. Their tactic has not been to design an alternative definition of the word because today it has no definite meaning. Instead they have constantly bombarded the public with the idea that Socialism is bad. Like their complaint about most things liberal they tie Socialism to the idea that government interferes with a person’s ability to decide for themselves how to live, it limits their freedom and liberty. They have succeeded, primarily through constant repetition, in making it a dirty word to a majority of Americans. Many people now fear that Socialists hate American and will do anything to hurt them, from poisoning their water to stealing their children. These fears were intentionally promoted by conservatives. When they call someone a socialist, or claim a thing is socialist, people are afraid and angry.

As well as tying it to big government, capitalists have implied that Socialism will destroy the free market. Their attacks on Socialism focus on it being big, suffocating government that oppresses people. But their examples are mostly about government stealing people’s hard earned tax money and giving it to people who don’t deserve it. They hate government spending on programs they don’t like and didn’t have a say in. They tell us that a socialist government will take away your freedom to choose your own healthcare coverage. They say that Socialism will choke business until it dies from unnecessary and cruel regulation. They tell us Socialism will discourage the innovation and entrepreneurial spirit that makes America great.

What do all these complaints have in common? They are all about money. They economic arguments. They aren’t about Socialism taking away our right to vote or abolishing the Bill of Rights. They are not about government itself. They are about what government does with our money. These complaints reveal what both the complainers and I consider to be the real definition of Socialism. Socialism is an economic system whose true opponent is not democracy but capitalism. The idea that Socialism represents big government versus the democratic will of the people is a smokescreen. The people who hate Socialism the most are capitalists.

The capitalists who play dirty to keep people thinking that Socialism a dirty word are aware that millennials and Gen Z see through their greedy tricks. Young Americans know that the rich use the poor’s desire to be wealthy to their advantage. They see how the oligarchy dangles the carrot of a nonexistent American dream in front of the poverty stricken, teasing them with the idea that they too can become rich if they just do what the 1% tell them to do. Our young citizens can tell that the system is corrupt and broken and there is no wizard who will give them everything they want. There are just some clever and frightened men behind a screen, pulling levers and manipulating the masses.

The coming political and economic power of people of color and young adults has the capitalists fearful. They have turned their attacks on Socialism up to 11. But in the last several years a new breed of young leaders have had the courage to declare themselves Socialists. They are challenging the capitalists directly. They see a future America where both Socialism and Capitalism have a role in our economy. They are confident history tells them they will prevail.

The American Civil War was based on the North opposing slavery. Yhat opposition was a direct threat to the South’s economy. The current growing political division in America is also based on racial and class struggles that are a direct threat to our wealthy rulers. Over 150 years since the emancipation of the slaves racism is still a major factor in American politics. The coming economic and political power of people of color and the young is bringing to a head this centuries long conflict. we are in a real war between white supremacy’s political and economic domination of our nation versus a new multicultural politics and economy that works for everyone. Socialism or more accurately socialist principles are in the trenches of this fight. The fight over what Socialism really means is intense and important.

An appreciation of what Socialism is and isn’t.

Socialism is a kind of system and philosophy that goverments use to run their economy. The standard dictionary definition of socialism states that it is a government that owns and/or controls the means of production. Significantly, that definition does not say what type of government that might be. A government that controls the means of production can be of any type, from democratic to authoritarian. Socialist economies, no matter what type of government uses them, work the same way every time.

Conservative capitalists continue to constantly tell us that Socialism is a threat to Anerica and a destructive type of government. This is not true. Socialism isn’t really a type of government at all. In fact, governments that feature a Socialist economy are widely diverse in nature. They can be, and have been, both right and left wing, conservative or liberal, with hybrid types in between. Here are some examples. 

Nazi was an abbreviation of National Socialist Party, the political party that ruled Germany during World War II. It featured a government dominated by the Nazi Party, which worked closely with all levels of business plus religious and cultural entities to form an authoritarian, nationalist government. Nazi Germany’s socialist economy was based on the power of the government to force business to follow its orders or face punishment. It was socialism used and controlled by a right wing government.

There also are and were many left wing governments who applied socialist principles to their economies, most of them based on a Marxist/Leninist philosophy. These socialist governments insist that capitalists are only concerned with profits and not the welfare of the people. Therefore it is the people who should rule, control the means of production, and direct the economy to the people’s benefit.

To establish governments with Socialist economies, the people, usually headed by a charismatic leader or leaders, will often overthrow what they feel is a corrupt government. The goal is to give or restore control of the economy to the people. Many of these sovereign nations refer to themselves as People’s Republics. As a Republic they are governed by representatives, usually limited by a constitution. But rather than holding democratic elections that feature two or more strong parties they hold elections where only members of the one ‘party of the people’ are elected.

In these ‘Republics’ the head of the party usually has more power than the head of state. It is also the party which dictates how the economy operates. This kind of socialist economy often works better in theory than in practice. Many of these governmental representatives are chosen more for their loyalty to the party rather than for their ability to govern. Their weakness lets the economy fail. Weak leaders can succumb to the lure of power. Power can corrupt even the most honest of politicians. ‘The people’ who overthrow corrupt governments can easily become corrupt themselves. Therefore, many of these nations are unstable, with one government after another becoming corrupt. The people rise up once again and that government is also overthrown. But the economy remains socialist.

An extreme form of Socialism is Communism. Communism is perhaps the purest form of Socialism in the sense that the government is the economy. In Communism the workers both own the means of production and elect the representatives that form the government. Again, there is only one party, the worker’s party. The two major Communist nations were and are Russia and China, both born of 20th century people’s revolutions.

Russian Communism also featured only one party, the Communist Party. The nation was divided into integrated social, economic, and political units called communes. Thus the name ‘Communism’. The workers elected a committee, called a Soviet, that ran the commune out of those workers who were party members. Central government representatives were elected out of the Soviets. Again, party leaders had more power than the elected representatives. The Russian ‘empire’ or sphere of influence was the called the Union of Soviet Socialist Republics. 

The USSR was a Union because it united a number of previously sovereign nations such as Ukraine, Belarus, Lithuania, etc. into one functioning government. It was Soviet because its basic political unit was the Soviet. Theese nations were Socialist Republics because they were sovereign states that were dominated by Russia. Russia allowed them to elect and send party representatives to a central government, called a Politburo, that controlled their government, and individual lives, through controlling the communes

In the Soviet economy each commune was given a specified task and was told by government what production goals they were to reach. There was a strict hierarchy of rulers who handed down these orders from the level above them, much like a military hierarchy. More and more pressure was placed on communes to produce more and more to keep pace with western capitalist economies. The economy began to lag behind the capialist nations. Although the USSR had a large amount of resources the Soviet model was not able to take advantage of them. Also, the Communist hierarchy easily became corrupt as opportunites for bribery and lies were numerous. Eventually, over about 75 years of Communist rule, it became clear that communist economics were failing and in the late 20th Century the USSR broke into it’s separate staes, most of whom returned to democracy and capitalism.

Communist China saw the Soviet Union begin to fail as the Soviet form of economics and worker operated government was unable to compete against the challenge of Capitalism. Economically, they realized that some capitalist principles had to be used to compete with the West. The government remained “communist” because they remained a one party government with representatives selected only from within the Communist party. However, they began to downplay their communisy nature and started to call themselves simply ‘China’. Businesses and corporations were allowed to compete in international markets using certain capitalist principles. Still, because government permission and guidance was required for companies to use capital, their economic system became something of a hybrid. This socialist/capitalist hybrid economy has seen greater success than Soviet style economics ever did.

There is another hybrid form of Socialism, one which has had a measure of success. It originated not in authoritarian, one party goverbments but mostly in parliamentary onarhies, where the monarch are primarily figureheads and government is democratly elected from a number of parties. Its appeal is growing in America. It is gathering support from many younger Americans and even some old school American socialists. This American Socialism, often called Democratic Socialism, is modeled after what is known as Scandinavian Social Democracy or the Nordic Model.

I don’t know a great deal about the inner workings of Scandinavian style social democracy. What I do know is the government is democratic, elected by the people. The power of the government and its economy originates in the will of the people. Nordic people have a tradition of working together and sacrificing personal gain to make sure all citizens have security in their quality of life. The Socialist nature of the economy comes from this strong social welfare tradition. While Nordic economies still feature a large amount of capitalist free-market activity, this strong social welfare policy dominates. It is another type of hybrid economy, one whose government is very different from China, but with a similar economic philosophy.

The citizens of Nordic social democracies pay a high percentage of their income in taxes. For this they get such social benefits as publicly financed (not free) healthcare, higher education without fees or tuition, generous parental leave for all parents, nearly unlimited unemployment benefits, and other generous social welfare programs. The Nordic spirit of community motivates Scandinavians to pay more taxes in order to insure meaningful and secure lives for everyone regardless of status. It is largely this strong social safety net which appeals to many young Americans.

We should expect more of these hybrid economies in the future, as it has become clear that neither pure, unrestrained capitalism nor strict and limiting Socialism have succeeded to any great degree. These new ideas have been largely ignored by the leaders of both the capitalist and socialist forms of economics. They still see the world from a 20th Century viewpoint. The failure of these old economic theories stems from the constant economic growth needed by Capitalism and the harshnesss of government control of the economy that defines Socialism. Both are impossibly and/or functionally unsustainable. 

Much to the irritation of America’s conservative capitalists there has been a recent increase of interest in and support of Democratic Socialism. They can no longer avoid the challenge of hybrid economies. Young people are not accepting the conservative definition of Socialism as being a dirty word. They see the hypocrisy of conservatives who claim Nazism and Communism are the same thing and say that Socialism is a government that is desperate to destroy America and Democracy. 

Millennials and many precocious Generation Z youth see through this effort to define Socialism as a threat to everything American. They see that a well thought out social democracy that both respects individual liberty and social welfare is not only desirable but necessary. They want a government and economic system with the honest competition and entrepreneurial spirit of Capitalism and the wise regulation of capitalists and efficient social services found in Socialism.

Americans don’t realize that we have many hybrid Socialist programs already in place and succeeding. Local services such as police and fire services, water treatment and snow removal are paid for through taxes but produced and controlled by government. That’s Socialism. Every time we hear of a “public/private cooperative project” we are dealing with a hybrid of Socialism and Capitalism. Government and private business working together is a growing means of doing large public projects such as road building and bridge construction.

Neither Keynes’ nor Friedman’s economic theories work in the 21st Century. This is something all politicians must learn and embrace. Strictly adopting either demand driven or supply side economic principles by themselves in today’s information and service world is not wise. America no longer has the industrial, manufacturing economy of the past. Hybrid economies featuring modified principles of both Capitalism and Socialism, or perhaps a totally new economic theory are the future.

Until then the battle rages on.

A Chess Board Analogy

They say too much idle time is the Devil’s workshop. Last week while using some power tools I imagined that the world’s political power dymanic was analogous to a chessboard, with its pieces and moves. I’m aware that chess has been used as a metaphor for any number of systems and functions. So I’m sure someone has been here before me. Regardless, I lay down before you my chessboard analogy, which I enjoy calling ‘Just Like Bobby Fischer Say’.

People before me have likened the power dynamic of players on the world stage to that of a game of 3 dimensional chess. It is an easy metaphor to visualize I suppose. While I’m not well versed in 3 dimensional chess I do have a layman’s understanding of the basics of the chess we non-Vulcans play. I must interject here that I am a poor chess player. I can barely see the current move much less several moves ahead. Anyway, here is my chessboard analogy, submitted for your approval.

This is obviously my own imagining and is in no way meant to imply any great profundity. I’m not sure why I always include a caveat with my posts. Perhaps it is because I have trouble accepting criticism and must attempt to divert it. Or perhaps it is because there really are legitimate alternatives. This particular post is narrow in scope but says enough to blog it up. Besides, I need something to post.

I have tried to present the pieces in the order of the heirarchy pyramid of their relative power. I thought a bit about the relationship between the King and Queen. To me it is somewhat a chicken and egg proposition. I eventually settled on the idea that to protect the power is in reality the most important power.

Corporations and government are the queens. They are the power that dominates the board and protects the king, who is almost invisible until it falls. The queen is easily the most versatile piece on the board. Her power is not only visible but surrepticious. She is her team’s General. I like the idea of the General being a woman. A queen who plays well uses her power in offensive and defensive ways, both stealthy and aggressive. It is the king who gives the queen her power and she protects him at all costs, to her dying breath.

The plutocratic oligarchs are the kings. They don’t move very much or very far. They hold and assign all power and give the queen her marching orders. They are the most sought after and the most protected. They are nearly invisible on the board until they are threatened. They are like matadors, avoiding catastrophe with the slightest of movements. The entire game is played to overcome them. The king who outsmarts the other wins everything. .

I could go here into a discussion about the gender of the monarch. But chess was created well over a millennia before gender equity became significant so I’m sticking to its rigid interpretations. I’m happy to accept criticism.

Religion is the aptly named bishop. It is primarily an offensive weapon that has an underlying prominence on the board because of its angular attack. It must be accounted for at all times as it can lull the queen and king to sleep and strike swiftly and surely. The queen often uses religion as a flanking maneuver that forces the king to relinquish control of a large part of the board.

The military and police are not separate pieces but together are the knights, who are versatile attacking and defending machines. They can attack suddenly from unexpected places. They can often get quite close to the king without being opposed and can make the queen weaken her defenses in a strategic way. Defensively they can snuff out an opponent’s best planned attack. They do this by making counter attacks with their uneven movement, often effective even when taken into consideration by the offense.

The rook is the media, who has the power to attack the king directly, from near and far, and with surprise. It forces the queen to make certain the king moves with caution. It’s power is perhaps greater than is perceived but it can entice the queen to make difficult decisions. The queen must use a portion of her troops to encircle the king with protection at all times. The rook can be held in check, just don’t ignore it. It is the most vulnerable piece on the board next to the pawns.

The pawns are the people. There are many more pawns on the board than any other piece but they are also the most limited in movement and power. They open the game with a relatively small move, but one which for both them and game is significant. It is the pawn’s only double move. And it points the King toward his strategic options. Pawns are sacrificial both on offense and defense. They can only move forward but can sometimes slip ahead at an angle and capture another piece, when their opponents are under multiple attacks. It is a movement similar to the way a bishop attacks. I do find it interesting that the pawn and king can both only move one square at a time.

Pawns are the chess piece most often used as a metaphor in real life. In the game they can gain great power but they must move wisely, stealthily, and with unity. They have to have a plan. It is possible to overwhelm one of the other side’s powerful pieces with numbers, or distract them while a single piece races to regain its rightful power. It can’t crown itself a king, yet can still gain any power up to and including a queen. However, it needs no small amount of luck to do this.

The machinations of the powerful pieces are of primary importance in the game. The people have little say, save for giving the king his means to defeat them. But the people can gain enough power to perhaps bring power to bear to defeat the king. It is difficult but not so rare as to give up without trying.

While it is true that in the event an elevated pawn, the people’s champion, assists in defeating the other king, the board is still ruled by a king. That king should be made aware that it was the people’s power which won the day. In that circumstance we have as much or more leverage as did the British people who forced King John to give his people the right to equal protection under the law.

Of course, this was accomplished by economic pressure from wealthy influences. But it gave the people protection from unscrupulous entities and eventually a representative government. That would actually be a good start for us. We will work on the rest of our agenda next.

We can force our current authoritarian leader to sign a new Magna Carta, just a short 700 years later.

Filing My Tongue To a Point!

I get angrier by the day as I read or hear comments about what a stupid, heartless, idiot, our President is. Although it may be cathartic to prattle on so, as action it isn’t effective. What is needed right now from patriots everywhere is effort, action that will be uncomfortable and a little scary. How do we push through our fear, the fear that paralyzes, and find our will to act?


Our actions needn’t be heroic, although some might say any action is heroic. It needn’t be all that dangerous either. It may be as simple as showing up to a protest, calling your congressman’s office, or donating a few dollars to someone running for office who displays the same values you do. It’s in the action that we find meaning.


Talk is cheap. If you don’t see how our democratic republic is being systematically destroyed, or worse, if you see it and do nothing, you are with those who deserve the coming autocratic government. This is not to say that a cathartic cry out once in a while is bad. It can soothe temporarily. But it must be accompanied by action.

The American experiment is wholly dependent on the actions of We The People. It only succeeds when we uphold the principles the founding fathers insisted upon. We continue to fight for true freedom and liberty against the wealthy white men who crafted our country to serve their own desires and who still lord over us. But the essence of this democratic republic’s philosophy and tenets of governance is worth fighting for as well. Many Americans have died to preserve those principles. How can we do anything else but fight for them.

We cannot let those who fear the future divide us with that same fear and prevent our nation’s evolution. These men who look backwards are desperate to maintain their white supremacist power. They have the resources to bring to bear a plethora of sociopolitical weapons. They have an endless supply of propaganda’s ammunition with which to flummox the vulnerable. They have a death grip on the means of wielding power.

What do we have to oppose this abusive and continuous psychological and oppressive onslaught?

The successful re-evolutionary does not blindly rush into the fight, courageous but vulnerable to the oligarchy’s many weapons. They use all the means at their disposal to protect and preserve their power to rule. But what we all have are the seven centers of actual power, divine power which cannot be taken away. Used in concert with each other they can liberate us from the matrix. Used correctly they fill our scabbard and can slay dragons. The seven:

Our drive to survive. That unconscious imperative to advance our kind. To live and see future generations carry on. A need to see to it that seven future generations will prosper.


Our desire. Seeking the joy of creating a world where we can pursue the happiness that is our right. Where we can drink wine and make love and fulfill that primeval desire to evolve the species.

Our fortitude. That stick-to-it nature that will do anything needed and never give up. It is the will to succeed in creating a world of justice at any cost. It is what carries courage on it’s back and never tires.

Our heart. Where the soul lives, next door to love and across the street from empathy. The nerve center that connects and holds together the power of the body with the power of the mind. The tip of the spear that can defeat any darkness or evil, with respect.


Our speech. Our instrument of communication. It is the place where the love in the heart meets the mind’s wisdom and plans. The means of connecting to all souls who cross our paths. The place where we learn and grow.

Our mind. Where we process our convoluted lives. The light with the love. The power with the knowledge. The desire with the emotions. The need to be one with the need to be many. The mind is the repository of the spirit’s wisdom and grace. It introduces us to the universal.


Our portal. The drive to survive, bursting through to the place we came from and return to. We start with the spark of the continual universe. Two cells from two sources forming a double helix in the dualism of all continuums. Yin and Yang. And in the end we return to that spark.

Life pours out through the portal to reunite with the universe, moving out to find the three, the final, original prime number. Three branches of government. The Christian trinity. The three forms of rock. The three primary gods of the Hindus. Three strikes you’re out. And the three become one.


How do these centers, working together, relate to activism, whose root is action? They reveal that to prevail we do not use only our minds or only our courage. We must use our whole selves, focused, clear, and fully realized. We throw our goal out into the wind and it slips back, making our imagination come true, but only if we follow it in faith.

Faith depends on truth. Truth is the heart’s weapon. We have to defend truth from those who would destroy it. All tyrants try to corrupt truth. They try to replace faith with a certainty of falsehood. When truth is corrupt love is an illusion and faith is a chasm.

In this turbulent time truth is being bludgeoned to death before our very eyes. Many of us are sitting idly by and letting it happen. Truth is not always static. It is not always anchored. It is elusive and malleable in meaning. It is constantly moving and morphing into new relationships. We have to chase it, lest it eludes us. We must be fleet of foot and quick of mind to find it. We must have endurance and stamina and be able to look into those places we don’t want to go. We cannot just pick it up and gaze at it with wonder. We need to use it wisely.


What do we do with the truth when we finally capture it? It is the weapon of the heart, a mind-body-laser. We guide it into the soft underbelly of the fearful ones. Their subconscious tells them the fear they fear is real and will decay and rot them in the end. It makes them vulnerable. But we must secure it deep within them. Get close enough to replace their fear with joy.

It will never be easy. We’ve got to avoid the sleight of hand and bullying they depend on. We cannot ever succumb to their fear. We The People need to meet them face to face, look into their eyes and love them. When we fill their empty selves with love and understanding their fear will dissipate for it is an illusion. As FDR once said, “the only thing we have to fear is fear itself”. And defeating fear takes our complete selves, dissipating our own illusions of opposing priorities and false hierarchies of need.

I began here in anger directed at those who call our President and his government clever and demeaning names out of their own anger. But I wound up preaching about a theology of dissidence. A name is a powerful thing and when you name something you gain power over it. Think of how Donald Trunp has names for all his enemies, Crooked Hillary, Pocahontas. So I believe those who name he who must not be named do so to regain the power he has stolen from them. And that is more than ok.

Subsequently my grasp of the nature of divinity is tenuous at best. I am not quite yet the enlightened sage. For that I apologize. I digress. Recent events have motivated me to say exactly what my brain is currently plugged into, out there in the cosmos. It’s about time. I’ve had this stuff swirling around in my head for years but I was trapped in my own fear. I feared if I said what I really felt, what I knew about things people would laugh and ostracize me. I have such been a coward. Would that you never be a coward like me. None of us can afford that now.

As a caveat I must say that as always there will be no punishment for not acting. If right now you can only invent cute negative names that help you grow and recapture your power there will be no penance. I will rejoice. Not everyone is at a place in their life for that kind of courage. So use your other abundant courage to live a good life. We all walk our own path. But you might be ready to act without being consciously aware of it. And that’s where the stimulus, the agitation and the big nudge comes in.

Please listen carefully. You can throw what I say out with the trash or line the birdcage if you so choose. On the other hand, I just might wake you up.

That would be a source of great pleasure.