A Chess Board Analogy

They say too much idle time is the Devil’s workshop. Last week while using some power tools I imagined that the world’s political power dymanic was analogous to a chessboard, with its pieces and moves. I’m aware that chess has been used as a metaphor for any number of systems and functions. So I’m sure someone has been here before me. Regardless, I lay down before you my chessboard analogy, which I enjoy calling ‘Just Like Bobby Fischer Say’.

People before me have likened the power dynamic of players on the world stage to that of a game of 3 dimensional chess. It is an easy metaphor to visualize I suppose. While I’m not well versed in 3 dimensional chess I do have a layman’s understanding of the basics of the chess we non-Vulcans play. I must interject here that I am a poor chess player. I can barely see the current move much less several moves ahead. Anyway, here is my chessboard analogy, submitted for your approval.

This is obviously my own imagining and is in no way meant to imply any great profundity. I’m not sure why I always include a caveat with my posts. Perhaps it is because I have trouble accepting criticism and must attempt to divert it. Or perhaps it is because there really are legitimate alternatives. This particular post is narrow in scope but says enough to blog it up. Besides, I need something to post.

I have tried to present the pieces in the order of the heirarchy pyramid of their relative power. I thought a bit about the relationship between the King and Queen. To me it is somewhat a chicken and egg proposition. I eventually settled on the idea that to protect the power is in reality the most important power.

Corporations and government are the queens. They are the power that dominates the board and protects the king, who is almost invisible until it falls. The queen is easily the most versatile piece on the board. Her power is not only visible but surrepticious. She is her team’s General. I like the idea of the General being a woman. A queen who plays well uses her power in offensive and defensive ways, both stealthy and aggressive. It is the king who gives the queen her power and she protects him at all costs, to her dying breath.

The plutocratic oligarchs are the kings. They don’t move very much or very far. They hold and assign all power and give the queen her marching orders. They are the most sought after and the most protected. They are nearly invisible on the board until they are threatened. They are like matadors, avoiding catastrophe with the slightest of movements. The entire game is played to overcome them. The king who outsmarts the other wins everything. .

I could go here into a discussion about the gender of the monarch. But chess was created well over a millennia before gender equity became significant so I’m sticking to its rigid interpretations. I’m happy to accept criticism.

Religion is the aptly named bishop. It is primarily an offensive weapon that has an underlying prominence on the board because of its angular attack. It must be accounted for at all times as it can lull the queen and king to sleep and strike swiftly and surely. The queen often uses religion as a flanking maneuver that forces the king to relinquish control of a large part of the board.

The military and police are not separate pieces but together are the knights, who are versatile attacking and defending machines. They can attack suddenly from unexpected places. They can often get quite close to the king without being opposed and can make the queen weaken her defenses in a strategic way. Defensively they can snuff out an opponent’s best planned attack. They do this by making counter attacks with their uneven movement, often effective even when taken into consideration by the offense.

The rook is the media, who has the power to attack the king directly, from near and far, and with surprise. It forces the queen to make certain the king moves with caution. It’s power is perhaps greater than is perceived but it can entice the queen to make difficult decisions. The queen must use a portion of her troops to encircle the king with protection at all times. The rook can be held in check, just don’t ignore it. It is the most vulnerable piece on the board next to the pawns.

The pawns are the people. There are many more pawns on the board than any other piece but they are also the most limited in movement and power. They open the game with a relatively small move, but one which for both them and game is significant. It is the pawn’s only double move. And it points the King toward his strategic options. Pawns are sacrificial both on offense and defense. They can only move forward but can sometimes slip ahead at an angle and capture another piece, when their opponents are under multiple attacks. It is a movement similar to the way a bishop attacks. I do find it interesting that the pawn and king can both only move one square at a time.

Pawns are the chess piece most often used as a metaphor in real life. In the game they can gain great power but they must move wisely, stealthily, and with unity. They have to have a plan. It is possible to overwhelm one of the other side’s powerful pieces with numbers, or distract them while a single piece races to regain its rightful power. It can’t crown itself a king, yet can still gain any power up to and including a queen. However, it needs no small amount of luck to do this.

The machinations of the powerful pieces are of primary importance in the game. The people have little say, save for giving the king his means to defeat them. But the people can gain enough power to perhaps bring power to bear to defeat the king. It is difficult but not so rare as to give up without trying.

While it is true that in the event an elevated pawn, the people’s champion, assists in defeating the other king, the board is still ruled by a king. That king should be made aware that it was the people’s power which won the day. In that circumstance we have as much or more leverage as did the British people who forced King John to give his people the right to equal protection under the law.

Of course, this was accomplished by economic pressure from wealthy influences. But it gave the people protection from unscrupulous entities and eventually a representative government. That would actually be a good start for us. We will work on the rest of our agenda next.

We can force our current authoritarian leader to sign a new Magna Carta, just a short 700 years later.

(More Than) A Few Words About Privilege

A topic of great interest for me has been the concept of privilege. From conversations and commentary I’ve been involved in there appears to be nearly as many ideas of what privilege is and what it means as there are comments. It is out of character for me to be simple in any way but how I understand privilege seems simple compared to other explanations I have heard.

I have tried to keep myself out of this discussion, from the standpoint of my own privilege. My demographic is fraught with privilege to the degree that I may never get to the bottom of it. I am white, male, middle class, heterosexual, cisgender, protestant, college educated, a senior, with a mental disorder. All of those things are prime examples of things that are associated with some form of privilege or another.

One might ask what having a mental disorder has to do with privilege but I assure you that one has access to certain things much easier when one is “disabled”. Regardless, that litany of things about me are all subject to privilege for a very good reason. Things. They are not character traits. They are actual things. They are ‘whats’ and not ‘whos’.

This is the basis for my appreciation of what privilege is and perhaps more importantly, what it isn’t. Privilege is about things. Depending on what sort of thing we are talking about the thing a person is is either subject to privilege or not. The primary indicator is that privilege is not about who we are but about what we are. And privilege is about choice. It is about what we choose to do about the privileges we have.

I can see that this explanation is vague so let’s look into it a little closer. The criterion I use to determine if a thing has privilege is how many people can be that thing. Who you are can be anyone, and anyone can be who you are. For example, a doctor can be anyone and anyone can be a doctor. That is a who. When someone asks us who we are we normally answer with a who answer, an answer that could apply to anyone. We might say we are a doctor. That’s a who. That’s because anyone can be a doctor.

When asked who we are we likely wouldn’t say we are male. Why? Because male is not a who answer. It is a what answer. Male is a logical answer to the question what are you. That is because not everyone can be a ‘what’. We don’t ask who nationality are you. Or who colored eyes do you have. Of course ‘what’ questions can sometimes have who answers. One might ask what kind of car do you drive. But the answer there is a subset of a who answer. Anyone can potentially drive a car. So anyone could drive the same kind of car you drive.

And herein we have the criterion for the difference between who and what, between privilege and not privilege. Sure it can get confusing. If the difference between a ‘who’ and a ‘what eludes you remember the prime indicator. The proof for a ‘who’ or a ‘what’ is in the number of people that can do or be a thing. Anyone can be a doctor. Not everyone can be male. All males have privilege. Doctors do not.

Some caveats here. First, one might say that doctors have privilege. They get better seats at the theatre and restaurants, better service from just about any mechanic or cashier than other people. But that is a function of earned merit. It is not something they just are. It is something they chose to earn. Anyone can study for years to become a doctor, but no one can study to be Irish.

It is also obvious that many people have a lesser chance to be a doctor than others. But once again that is a function of choice as well, just in a different direction. People who want to be doctors are often not chosen for the opportunity to become doctors based on factors such as race and class or education. Or, people with privilege are thought to be more qualified to become doctors are chosen by others with privilege, in positions of power.

Earned privilege is not the same as ‘what’ privilege. Earned privilege doesn’t always apply to a given situation. Whereas someone who identifies as male is always male, a doctor’s earned privilege is dependent on someone else granting it to him. The mechanic can always say, ‘I don’t care if you are a doctor you aren’t getting your car done earlier than anybody else’.

Here is where we start getting into what privilege really is. It’s people getting advantages or disadvantages simply because of what they are. You’re black and you can’t buy a house in a certain neighborhood but if you are white you can. That is white privilege. It is also racism. The racism is the realtor’s and not so much the two competing parties. Racism and white privilege are not the same thing. Anyone can be a racist. That is a who. Only certain people can be white. That is a what. Now of course a person can be both white with privilege and racist. That is a dangerous state of being we will touch on later.

Another way of determining if a person is privileged is to use what I call the Aldi criterion. When a person walks into Aldi pushing a cart you can sometimes tell by looking at them that they belong to a specific group of people. They are ‘whats’who have some sort of privilege. Or sometimes you can’t tell at allThose people are usually “who’s’. Using the Aldi criterion when a doctor walks into Aldi unless they are wearing scrubs no one can tell they are a doctor. But if a woman wearing a hijab pushes her cart in she is immediately known to be a Muslim woman with traditionally little privilege.

It is interesting that unless they otherwise reveal themselves, like the doctor in scrubs, it’s impossible to know a person’s ‘who’ by observing their ‘what’. Any black, asian, native, latin, or white person, man or woman, could be a doctor. This is another way we can understand that anyone can be a who but only certain people are whats. One can see that this criteria applies consistently, at least for observations based on visible physicality.

When a Muslim or white person enters Aldi one knows immediately. As soon as a white person pushes their cart through the door you know they probably won’t be watched on the camera feeds like a young black male would be. Unless of course they are dirty and unkempt like a homeless person, who is another persecuted group with lesser societal privilege. That white person is likely viewed with the same suspicion as the black male.

There exists a hierarchy of privilege that dictates whose privilege is greater. For example a white man’s privilege is greater than a white woman’s whose privilege is greater than a black man’s. And, frankly, an elderly black man has more privilege that a young black male. A hetero white family is more likely to get a mortgage than a white lesbian family but the lesbian family would still get one over a Muslim family And neither the hetero or lesbian white family would be raided by ICE at their workplace like a Latina.

These are the effects of the victimhood of ‘the other’ by those with privilege of a higher heirarchic status. The negative effects on those with little or no privilege are many and varied. A major issue in society today is that unless the person with privilege has accepted their privilege and are sensitive to it’s damage they do not see that these negative effects are doubly invisible. They do not know they have privilege in the first place. And second, they do not see that they have done any damage. That’s some big negative karma.

The white grocery shopper above didn’t do anything to deserve that mortgage or avoiding that visit from ICE. They could be a good person or a bad person. It doesn’t matter. They just happened to be born white. When they walk into the store you don’t know them at all. But you know when they leave they are less likely to be stopped for a burnt out tail light than a black judge on his way home from court. Privilege has nothing to do with who you are. You can’t tell what sort of privilege a person has by their whos. You can only know from their whats.

I think a large part of the misunderstanding about the concept of privilege is that it gets tangled up with other concepts. Sometimes people are both a racist and have privilege and other times they are not. In the example above the white families got the houses simply because they were white. Chances were they weren’t racist. And the black family may have been just as much or more financially capable of paying their mortgage as any of the families.

Once again, all white people have white privilege. Because they are what? They are white. You don’t have to be a racist to have white privilege. You might be a racist or you might not. But you absolutely have to be white. Being white affords you a laundry list of privilege you hold over other races. You did nothing to earn it. This is where the conversation about white privilege in particular usually goes south. A person will be told they have white privilege and immediately they become angry and say “But I’m not a racist”.

And maybe they aren’t a racist. But they do have white privilege. Why? Because everyone can be a racist but not everyone can be white. Being racist is a who and being white is a what. You have privilege when what you are is higher on the heirarchy totem than other people. There then is a set of advantages available to you based solely on that particular what. Sometimes people get confused with whos and whats. One big confusion that creates problems with people understanding white privilege stems from the fact that people are often both white and racist.

This is truly a big problem. Not only in local sociopolitical discourse but also as a national issue that is crippling American society. As individuals we must separate the conversation about race from the issue of whether or not somebody has privilege. People will try to mix up the two to muddy the waters. The issues of racism and white privilege are just two of many intertwined and complicated issues we face as a society. It’s vitally important to be clear about the universe to which our conversations apply.

For me the number one thing people can do to break through the anger and misinformation out there is to put a wedge between the concepts of ‘what’ with it’s privilege and ‘who’ states of being. Only then can productive dialogue take place. Let’s say you are talking to a male about discrepancies in pay for the USWNT, even as they have won the World Cup 4 times out of 8. You say that male privilege is largely responsible for women not getting equal pay. The man says ‘But my company gives women equal pay’.

If you aren’t clear about what to say in a situation like that always ask yourself the who vs. what question before you rattle off an answer. A good reply is not always very clear and an answer is expected immediately. So practice arming yourself with the question, internally. In this instance not all companies pay women equally. His company is more who than what privilege has a lower hierarchy than male privilege. Therefore his claim doesn’t hold water. This is a subtle distinction.

Companies themselves don’t have privilege so much as power and influence. The same with politicians and others with power. Their power can often circumvent privilege. They are higher on the heirarchy pyramid. However, classic privilege still functions in many situations, such as the black judge getting pulled over for a minor infraction or ludicrous suspicion. There are exceptions to the who versus what criterion.

In our equal pay example the man is a ‘what’ and has male privilege. Armed with this knowledge you can respectfully inform him of the difference between a what and a who. And how that relates to their conversation. It isn’t hard to understand these things when you keep them clear and basic. And without judgement.

If he isn’t hardcore and is simply confused or under the spell of propaganda you are much more likely to continue with a meaningful conversation. It may even inspire him to reevaluate his position on privilege and start looking into himself. This will be because he now knows he himself is not responsible for his privilege. It is because from birth he has been part of a specific group. He is now aware he has no control over his privilege, and never had.

One thing people should understand is that everyone has some sort of privilege. Everyone can have or do something that others can’t, simply because of what they are. People of color have privilege too. Men have privilege. Tall people have privilege. Attractive women get into night clubs while others can’t. English speakers also have privilege. Why? Because it is a what answerr to the question ‘What language do you speak’. In our culture some of these ‘what’ groups have significantly more privilege and others have significantly less. It’s that heirarchy pyramid at work.

Privilege can also be reversed. If you are a white person, try going into certain restaurants or night clubs in certain ethnic or religious neighborhoods and see how comfortable you feel. In that select environment black people have privilege. The heirarchy is reversed. Stepping out of your universe of privilege like that is actually a great way to experience the anguish of being a victim of privilege. It can change your perspective rather quickly. Most white people have rarely, if ever, experienced even five minutes of the abject discomfort that people of color feel everyday all day, often as the only POC in the room. This is not always easy for white people. In these situations they are prone to freaking out.

Sadly, and actually I should use a stronger word here than sadly, the fear that POC will soon have the privilege of being the majority leads white supremacists to desperation. It fuels their attempts to create an American apartheid. They are frightened and angry. They are desperate to maintain political power even as they become a minority race in America.

This desperation stems from the fact they have had privilege in this nation for hundreds of years. They have never known anything else. Just the opposite, POC in the USA have been the victims of white privilege and supremacy for just as long. They are determined to gain the equity in political and social power they have deserved for hundreds of years. White people in America are as afraid of losing their power as POC are determined to have power. This struggle is also a crisis in the USA, one that continues to grow.

Understanding your own privilege and acting to neutralize it is vitally important for our ability to see it in others. All the things I mentioned as my demographic are ‘whats’. White, male, middle class etc. are all whats. Those ‘whats’ show me my privileges. But, I don’t have musicians privilege or history degree privilege. Because those are whos. Your whats and whos shape you as you relate to the world. As white people the work we must do is to constantly assess and reassess not only what biases and prejudices we have, but also accessing our ‘whats’ and the privilege that accompanies them. By knowing ourselves and looking deep inside us we discover how our own privilege affects us and those around us.

We need meaningful dialogue in our country at rural breakfast counters to urban cocktail parties and everywhere in between. Our knowledge of self and awareness of the advantages we have simply because of what we are, whether male or white or any other ‘what’ are vital tools. We can use them to diffuse the anger and the misunderstandings about privilege these honest conversations reveal. It is a good first step toward having those respectful conversations. To take that step means being clear about your own privilege and how it affects others.

This is where those tools we’ve discussed come into play. I have experienced these sorts of encounters first hand. I have had several ‘I’m not a racist’ discussions. The conversation often centers on choice. I explain that they had no choice in being white but they did have a choice to be a racist. And they chose not to be one. Nor did they choose to have white privilege because they didn’t choose to be white. In my experience this sort of open and honest dialogue has often calmed people down enough to civilly talk about our privilege and what we can do to work on it.

Most people want to get along with each other and any tools we can use to help people learn to live better together are valuable. White people having honest conversations with other white people is very important to our understanding of privilege. We need to work hard to refine techniques of communication that are based more on the shared values of our ‘whats’ and less on the often divisive ideas of our ‘whos’. Using these tools will give us a better chance of breaking through resistance than simply bludgeoning people with facts.

There are many positive results we can take away from productive conversations about privilege. But it takes work, fortitude, patience, and mostly love. We mustn’t forget that there are as many types of privilege as there are human ‘what’s’. Developing self reflection, humility and good listening skills as habitual will be invaluable to our relationships on all levels. Exploring the ‘whats’ in our own lives gives us great insight into how our privileges affect the people in our lives in so many ways. It also gives us a peek into the privileges of others, how they affect us, and significantly, how they also affect them.

I have always found it valuable to look at situations like these through the lens of who vs. what relationships. I remember that women don’t walk across the street when they see me walking towards them, not because I’m a musician but because I’m white. I can’t change the fact that I’m white. I have to accept that and thus I have to accept the consequences of that. I have to accept my white privilege. This means I must look deep inside myself to find the privillege imprinted there, often since I was a child.

Also important is that I ask myself why that women who doesn’t cross to the other side of the street when I approach will cross over when a black man approaches. Then I need to think about how that black man feels when, every day, white people avoid him and stare at him like he is a criminal. And then I must stop looking at him like that myself, because he deserves to have a happy and fulfilling life as much as I or anyone else does. He is not a black who just happens to be a man but a man who just happens to be black. It’s a subtle difference but significant.

So, let’s remember. Privilege is a sociocultural, economic, political, or physical advantage you have when you belong to a group that not everyone can belong to. Something that only the limited number of people in that group can have or do. Privilege is about what you are. If you make it about who you are, if it’s about who you have made yourself or who you chose to be, that’s not about privilege. But don’t ignore or discount the ‘whos’. Often whats and whos can come together, such as male privilege and toxic masculinity, to create powerful sociopolitical gangs that are damaging to society and difficult to contend with. Be wary of such combinations.

I have to say here that I am not an authority on privilege. Far from it. My observations can likely be shot full of holes by most anyone. In fact, with the litany of privileges I have I could easily spend the rest of my life discovering and working on them. That being said, I believe in my observations and these tools as limited as they may be. I need to do more work and listen and learn. I must humble myself before those who know more.

We know that I have plenty of privilege to work on, much of it deeply buried in my unconscious. Sometimes it comes out at bad times. I get embarrassed and angry with myself. I feel I have failed in moving into the 21st century, where human evolution is outstripping efforts to blunt it. Luckily, I have a good support system of loving comrades who remind me that I am working hard on my shortcomings and thus worthy of a few mulligans. I am grateful for their succor and love.

If this post helps just one person open up, make their privileges conscious, and find the strength to work on neutralizing there effects out in the world I will have succeeded.

Perhaps I am that one person.

Filing My Tongue To a Point!

I get angrier by the day as I read or hear comments about what a stupid, heartless, idiot, our President is. Although it may be cathartic to prattle on so, as action it isn’t effective. What is needed right now from patriots everywhere is effort, action that will be uncomfortable and a little scary. How do we push through our fear, the fear that paralyzes, and find our will to act?


Our actions needn’t be heroic, although some might say any action is heroic. It needn’t be all that dangerous either. It may be as simple as showing up to a protest, calling your congressman’s office, or donating a few dollars to someone running for office who displays the same values you do. It’s in the action that we find meaning.


Talk is cheap. If you don’t see how our democratic republic is being systematically destroyed, or worse, if you see it and do nothing, you are with those who deserve the coming autocratic government. This is not to say that a cathartic cry out once in a while is bad. It can soothe temporarily. But it must be accompanied by action.

The American experiment is wholly dependent on the actions of We The People. It only succeeds when we uphold the principles the founding fathers insisted upon. We continue to fight for true freedom and liberty against the wealthy white men who crafted our country to serve their own desires and who still lord over us. But the essence of this democratic republic’s philosophy and tenets of governance is worth fighting for as well. Many Americans have died to preserve those principles. How can we do anything else but fight for them.

We cannot let those who fear the future divide us with that same fear and prevent our nation’s evolution. These men who look backwards are desperate to maintain their white supremacist power. They have the resources to bring to bear a plethora of sociopolitical weapons. They have an endless supply of propaganda’s ammunition with which to flummox the vulnerable. They have a death grip on the means of wielding power.

What do we have to oppose this abusive and continuous psychological and oppressive onslaught?

The successful re-evolutionary does not blindly rush into the fight, courageous but vulnerable to the oligarchy’s many weapons. They use all the means at their disposal to protect and preserve their power to rule. But what we all have are the seven centers of actual power, divine power which cannot be taken away. Used in concert with each other they can liberate us from the matrix. Used correctly they fill our scabbard and can slay dragons. The seven:

Our drive to survive. That unconscious imperative to advance our kind. To live and see future generations carry on. A need to see to it that seven future generations will prosper.


Our desire. Seeking the joy of creating a world where we can pursue the happiness that is our right. Where we can drink wine and make love and fulfill that primeval desire to evolve the species.

Our fortitude. That stick-to-it nature that will do anything needed and never give up. It is the will to succeed in creating a world of justice at any cost. It is what carries courage on it’s back and never tires.

Our heart. Where the soul lives, next door to love and across the street from empathy. The nerve center that connects and holds together the power of the body with the power of the mind. The tip of the spear that can defeat any darkness or evil, with respect.


Our speech. Our instrument of communication. It is the place where the love in the heart meets the mind’s wisdom and plans. The means of connecting to all souls who cross our paths. The place where we learn and grow.

Our mind. Where we process our convoluted lives. The light with the love. The power with the knowledge. The desire with the emotions. The need to be one with the need to be many. The mind is the repository of the spirit’s wisdom and grace. It introduces us to the universal.


Our portal. The drive to survive, bursting through to the place we came from and return to. We start with the spark of the continual universe. Two cells from two sources forming a double helix in the dualism of all continuums. Yin and Yang. And in the end we return to that spark.

Life pours out through the portal to reunite with the universe, moving out to find the three, the final, original prime number. Three branches of government. The Christian trinity. The three forms of rock. The three primary gods of the Hindus. Three strikes you’re out. And the three become one.


How do these centers, working together, relate to activism, whose root is action? They reveal that to prevail we do not use only our minds or only our courage. We must use our whole selves, focused, clear, and fully realized. We throw our goal out into the wind and it slips back, making our imagination come true, but only if we follow it in faith.

Faith depends on truth. Truth is the heart’s weapon. We have to defend truth from those who would destroy it. All tyrants try to corrupt truth. They try to replace faith with a certainty of falsehood. When truth is corrupt love is an illusion and faith is a chasm.

In this turbulent time truth is being bludgeoned to death before our very eyes. Many of us are sitting idly by and letting it happen. Truth is not always static. It is not always anchored. It is elusive and malleable in meaning. It is constantly moving and morphing into new relationships. We have to chase it, lest it eludes us. We must be fleet of foot and quick of mind to find it. We must have endurance and stamina and be able to look into those places we don’t want to go. We cannot just pick it up and gaze at it with wonder. We need to use it wisely.


What do we do with the truth when we finally capture it? It is the weapon of the heart, a mind-body-laser. We guide it into the soft underbelly of the fearful ones. Their subconscious tells them the fear they fear is real and will decay and rot them in the end. It makes them vulnerable. But we must secure it deep within them. Get close enough to replace their fear with joy.

It will never be easy. We’ve got to avoid the sleight of hand and bullying they depend on. We cannot ever succumb to their fear. We The People need to meet them face to face, look into their eyes and love them. When we fill their empty selves with love and understanding their fear will dissipate for it is an illusion. As FDR once said, “the only thing we have to fear is fear itself”. And defeating fear takes our complete selves, dissipating our own illusions of opposing priorities and false hierarchies of need.

I began here in anger directed at those who call our President and his government clever and demeaning names out of their own anger. But I wound up preaching about a theology of dissidence. A name is a powerful thing and when you name something you gain power over it. Think of how Donald Trunp has names for all his enemies, Crooked Hillary, Pocahontas. So I believe those who name he who must not be named do so to regain the power he has stolen from them. And that is more than ok.

Subsequently my grasp of the nature of divinity is tenuous at best. I am not quite yet the enlightened sage. For that I apologize. I digress. Recent events have motivated me to say exactly what my brain is currently plugged into, out there in the cosmos. It’s about time. I’ve had this stuff swirling around in my head for years but I was trapped in my own fear. I feared if I said what I really felt, what I knew about things people would laugh and ostracize me. I have such been a coward. Would that you never be a coward like me. None of us can afford that now.

As a caveat I must say that as always there will be no punishment for not acting. If right now you can only invent cute negative names that help you grow and recapture your power there will be no penance. I will rejoice. Not everyone is at a place in their life for that kind of courage. So use your other abundant courage to live a good life. We all walk our own path. But you might be ready to act without being consciously aware of it. And that’s where the stimulus, the agitation and the big nudge comes in.

Please listen carefully. You can throw what I say out with the trash or line the birdcage if you so choose. On the other hand, I just might wake you up.

That would be a source of great pleasure.

Everybody gets their say and so do I.

Faced with what they perceived as the crisis of a failure to establish their ideology as dominant in American politics, the radical conservatives of the 1970’s took to a new strategy. Rather than appeal to the people directly, which wasn’t quite working, they chose to use their money to create a middle man who would influence the people in a more subtle, indirect way. They began to buy up media outlets and established think tanks that employed bright young minds with the sole task of creating strategies and policies, plus the language that would effectively promote their ideology through those same media outlets. A wise and effective plan.

Why do I bring this up at a time when there are plenty of things that are devastating our democracy to think about. It’s because there are so many things threatening to destroy our democracy we must do something about. We on the left need to do a similar thing as was done by the far right nearly 50 years ago. We need a new strategy. We need to create positions for bright young minds to concentrate solely on finding a synthesis of viable solutions to the myriad existential problems we face. We need to point ourselves to a better use of persuasive language. And we need to facilitate the infrastructure and resources needed to pull this off.

Now, unlike the conservatives of the Nixon era, we don’t have the financial resources to both do this and purchase those means of distributing our ideas to the public. Besides, the conservative owners of major media in America aren’t about to hand over their powerful tool of communication to any “Libtards”. So to establish a majority will of the nation to force government into embracing workable solutions we must find a more organic means of persuasion. This organism can only be formed by the people, who, as in many times past, will use their true, pure power to gently help enough people reconnect with the values that have AMAG (Always Made America Great).

The resources, both financial and human, have always been there. We just need to quit being whiny egoistic babies and agree that no one issue is greater than any other. We must accept that the many critical issues that face us, when looked at collectively as they must, can only be addressed by working on them synthetically, as parts of a whole, rather than analytically, as just parts.

I ask if the actual rather than imagined demise of life on the planet is worth, metaphorically, having 100 people speaking with one voice rather than 100 people speaking in a Babelesque hundred voices. Frankly, I have had it up to beyond here. As you know, I am not immune to this behavior. Far from it. I am one of it’s most virulent practioners. To succeed, what I need to do is sequester myself away with some coffee, Laphroaig, and pizza (and more Laphroaig) until I am able to take a course of action. (Action is a type of actually doing something instead of just talking about it for those of you unfamiliar with the concept).

If I can’t be the point of the spear, for which I have never been hard enough, I will enter the crucible of surrender to truth, and temper myself into a functioning part of the strong shaft.

I owe it to you all out of respect for the divine gift of conscious occupation of this, my form that I lease from the universe.

None of us can afford to break the terms of our lease on life.

A Biased, and Limited History of Modern Progressivism

An article in The Nation gave me pause and inspired me to thought. It highlights FDR’s 1944 call for, to quote the magazine, “a second Bill of Rights-an Economic Bill of Rights-that would include the right to employment, housing, education, health care, and an economy free of unchecked corporate and monopoly power”.

A good and noble vision this, and as all too many good and noble things a casualty. Since that time, a neoliberal element rhas ridsen to power in the Democratic Party and chosen to make concessions to conservative economic notions. This was an unwise effort to maintain political power in the face of what was assumed to be a public trending toward accepting the consolidation of corporate power as normal and desirable. They were, of course, right about the move toward corporate monopoly but misjudged the means to counter it.

The neoliberals, or misnomered moderates, surrendered to conservative ideology and continuously moved to the right in a futile effort to appeal to center right voters. The goal posts kept moving to the right and eventually neoliberals turned the Democrats into Republican light. This in contrast to the conservatives who stuck to their guns, stayed the course, and as time moved the needle to the right eventually became mainstream. That progressives were unable to trust their morality and related policy was a very unfortunate circumstance.

As this crisis of trust continued Democratic support of progressive policy slowly started to fade. Amid challenges from the center right of Eisenhower, the hard right of Goldwater and the fiasco in Vietnam, progressive Democratic leadership was replaced by center-right, frightened, pseudo Libertarian Neoliberals. Lyndon Johnson’s somewhat reluctant creation of the Great Society, War on Poverty, Civil Rights and Voting Rights acts was the final straw. The swan song of liberal advancement was complete.

During Johnson’s second term alignment of party loyalties was permanently adjusted. Dixiecrats and moderate Republicans from the Northeast switched teams. The contentious and damaging power struggle of the 1968 nomination flipped the final switch and the Democrats internally rid themselves of the vestiges of New Deal and Great Society policies, while still espousing them publicly.

To my mind this schism had its origins at the 1944 Democratic convention. Roosevelt was dying and a group of conservative Democrats felt that his progressive, near Socialist politics would not do well in a post WWII world where Communism was the new boogeyman. They were especially concerned about Roosevelt’s Vice president, Henry Wallace, who was an avowed Socialist. They knew that he, if reelected, would acsend to the presidency and were frightened that his policies would align closer to the Soviets than they were comfortable with.

This led to the removal of Wallace from the ticket. It was done by any means, which means were quite vicious. Every chit was called in to keep the nomination from him. The problem was, there was no consensus on who to run against him at the convention. After much intense politicking, in that way of the smoke filled room, a little known senator from Missouri, Harry S. Truman, became the compromise standard bearer. He was nominally the anti communist’s man from then on. He became reliably tough on our ostensible Communist allies and, knowing little of its devstating power, was convinced to unleash the atomic bomb on Japan.

The schism in the party really took hold in 1948. The rank and file continued to work toward Roosevelt’s vision and passed the Marshall Plan of European Reconstruction. They included a call for universal healthcare in the party platform. At the convention Minneapolis mayor Hubert Humphrey made an impassioned plea for civil rights. Southern delegates walked out. Truman took a hard line with the Soviets in East Germany and started the Korean War.

Although Congress remained in Democratic hands virtually throughout the last half of the 20th Century the progressive and neoliberal wings continued their struggles for party dominance. Their last dance with real executive power was post Eisenhower but Vietnam and Southern backlash over the Great Society ended all but the memory of the New Deal.

After the serious damage the Democrats suffered in 1968 only biconceptual or right center Democrats have had any success in nationwide elections. In 2016, underlying White Supremacy, economic uncertainty, and frustrated nationalism was fanned into incendiary fervor and Donald Trump was elected president. As we begin 2019 a cloud of authoritarianism blankets the nation. Many are weary and disillusioned.

One encouraging and oddly unintended consequence of the Trump administration’s train wreck is the tiny but real opportunity for a progressive vision to be made clear and viable to the American public. To those who are fed up with being disrespected and used by the monied few. To citizens who cry out for equity and justice.

Instead of being reviled liberalism could be understood as the strong, responsible, protective, empathic and caring philosophy of life it is. In a major coup, years of conservative framing could be undone, but only if the left is wily and smart.

If the Democrats could quit the vicious politics practiced seemingly everywhere inside the beltway, and re-evolve into the diverse and coalescent party it can and should be, things may actually ricochet back toward a government that works for all people. Life seen from a progressive viewpoint could guide the way to true prosperity, a prosperity for all. Everyone in and no one out.

To do this people of good will must be courageous. They must overcome fear.

I’m not the best at that.

Frankly, I could be less a scribe and chronic complainer and more a positive actor and humble ally.

There is a window to be opened. Open and climb through it.

We haven’t much time.

The Border is no boundary

It is international law that compels the US to accept any and all persons claiming asylum and give them a fair hearing. It is US law that says asylum seekers must present themselves at an official port of entry. I agree that anyone breaking away from the group and crossing elsewhere can and should be treated as a lawbreaker and subject to our immigration laws, with the caveat that ICE not treat them like animals. But those presenting themselves legally to ask for asylum must be granted entry and be heard in a court of law to determine their status.

Rather than spending millions sending thousands of troops to the border who legally cannot engage with the asylum seekers anyway, we should spend the money sending more agents to process all the legitimate claims and find adequate housing and feed them. Our president says he will not “release” any of them, claiming they will not return for their hearings and disappear. That may be so for a few but it sounds like concentration camps to me. 

How we spend resources on this issue says a great deal about the morality of the current federal gov’t. Yes, of course there may be “mother rapers and father stabbers” hidden among these people. If so it should only take a basic investigation to reveal that fact in a hearing. We don’t just let people waltz into the country, even when they have legally asked for asylum. We vet them. But processing takes money and as I said, the gov’t is choosing to spend that money on mustering federal troops. Rather, they should be treating those seeking asylum in a respectful humanitarian way. They should be providing adequate human necessities and muster enough personnel to quickly and effectively process their claims.

The strategy the government is employing in this instance is called a strategic initiative. A strategic initiative is a single multipurpose action that meets several goals. This strategic initiative: 1. Created a crisis where there is none to arouse the base just before the midterm elections. 2. More of the aroused base would vote and increase the number of republican votes. 3. Continues to create an atmosphere of fear that seems real and threatening to American citizens, when their is none. 4. And most critical, this action was a test of just how many laws the gov’t can break and still have the public accept and normalize that behavior.

The 2018 midterm elections represented a pivotal and grave moment in our history. The leadup was tence and scary. Now, the results told us our democracy has not yet been intentionally dismantled and replaced by a tyrannical, authoritarian regime. But not by much. It proved what I have long realized; that there are a large number of Americans who have succumbed to being groomed into buying in to this nationalist, jingoist, isolationist universe of manufactured scarcity. They are out there, so angry, indignant and arrogant. We cannot be complacent and assume a House majority will fix everything. It won’t.

The oligarchy has directed this anger at the “other”. It is an anger funneled into a soothing blame, pointed at the scapegoat flavor of the day, the gays, the Muslims, the Mexicans, Al Qaeda, ISIS, East Africans, Feminists, Socialists, I could go on. It’s a distracting and deflecting blame of anyone who isn’t white, male (and their subservient wives), wealthy or connected, hetero, cisgender, believers in allegedly fair and balanced but actual ”fake news”, dominionist Christians, and conservative sycophants. Oh, and the throngs of American serfs who worship them for deigning to toss a few crumbs their way, along with the false promise of safety, sovereignty, good jobs, and “things”.

The last time we experienced such a profound internal existential crisis was one one and one half centuries ago. We were guided out of it by a willful and strong President. In this crisis we have a willful and weak President. The contrast is striking. That this internal threat mirrors a previous external existential threat is not unusual from a historical perspective. Despots often turn to ideas of dominance from past authoritarians, rarely having the insight to invent their own.

This president continues to conduct tests to see how far he can go, how much he can get away with in breaking both American and international law through executive fiat. He is testing the limits of his power to normalize evil through his extraordinary authority to defy the constitution and get the groomed public to accede to it. All this for rallying his base and making them feel good about themselves; to establish himself as a man of the people when he is merely a man for himself. He cares not for America. He only cares for his own power and glory.

The last time we experienced such a profound internal, existential crisis was one and one half centuries ago. We were guided out of it by a willful and strong President. In this crisis we have a willful and weak President. The contrast is striking. That this internal threat resembles a previous external existential threat is not unusual from a historical perspective. Despots often turn to ideas of dominance from past authoritarians, rarely having the insight to invent their own.

I often hear my liberal peers express a wild desire to invoke the 25th amendment, demanding the president be impeached for his obvious high crimes and misdemeanors. Although their is a solid legal basis for this I do not think it is necessarily a good idea. I would prefer to humiliate him through righteously repudiating everything he has done to harm our nation. I want to see his white nationalist, racist, neo-apartheid base shown the door, out of the halls of power, their imagined dominance destroyed, never to rise again.

We do not need to punish. Raw punishment is a kind of hate. I want to see America change and grow into a better society, a leader in becoming a better world and a people worthy of saving. I want to see the human race, we specks of dust in the vast universe, thrive by evolving and not euthanizing. I want us to always walk toward the light, as do we all, each of us slowly dying.. 

And in this dying, in this seeking of the light and conscious rejection of our dark selves, we who do not close but open our hearts will become more our true selves, living rich lives in accord with each other. It is the only path that assures coninued life on this planet.

I believe this light and this love will conquer.

Is Once Always?

If we use the Jimmy Carter definition of having lust in your heart as tantamount to adultery then 110% of men are disgusting pigs and not worthy to carry out the garbage or rake the leaves. Sexually we live in the dark ages. If the criteria for holding office were to never have made a sexist, disparaging remark to another man about a woman passing by not only would the halls of Congress be nearly empty but also all levels of government right down to the proverbial dog catcher. Perhaps all of us old white men should just resign en masse and hope to avoid the damage to everything that dragging us all through the mud would entail.

We can replace us all with young lesbian women of color. Or we could just let everything slide and maintain the status quo.

Of course to do either of those things would be absurd and all levels of bad. But I have heard both of those solutions expressed, although not always in so many words. In the face of lancing the boil of traditional toxic male dominant sexualist behavior, and as the flood waters continuously and rightfully rise up and engulf more public figures daily, we must make, as a society, some difficult and historic decisions about how to go about ending the cycle of male dominance and it’s favored child, sexual predation, that has plagued humanity since before we walked the earth with dinosaurs.

Addressing this festering issue in the world of politics and the American entertainment machine is a start but only represents the tip of the iceberg. There is no more pervasive and perverse commonly accepted American norm that I know of. And now that this ship of state has sailed there will soon be no ships of any kind anchored in any port, in any harbor, and rightfully so. The scourge of authority’s use of omnipresent sexual dominance is now coming under attack from many sides, with varying levels of disgust, anger, and determination but also with a previously diffuse display of the real power that has always been there.

So how would we deal with the massive power vacuum created at the top of the food chain? How would we deal with the temporary but vast and immediate collapse of society as it unfolds before us? The system has been meticulously set up to protect the good old boys. To destroy it out of hand would unlock a chaos and anarchy many would find frightening. Will we let accusations come out slowly and let each individual case fry in the flames of outrage? Do we just get it over with and rid ourselves of the lot of them all at once, comfortable in our knowledge that they are, all of them, guilty.?

Now, wait just a darn minute. Why am I saying the observer’s them? Them is me. I have been a full and willing participant in not imagined harassment throughout much of my life. And not in the distant past. Frankly, virtually no male of my generation (and others) hasn’t transgressed in some way.  Add to that a number of women as well. Do we have to throw out this old fart along with the ocean of bathwater needed for all the other deviants? There must be a more nuanced way of dealing with this. And as always, the devil is in the details.

There remain giant, wooly mammoth in the room, questions to be answered. Are there different levels of assault and harassment and can do we differentiate between the two to start with? How do we determine levels of intent or levels of contrition? What consequences equivocate with the crimes and are appropriate in their severity, a severity which is another metric we must measure? Who adjudicates right from wrong, a big deal from not a big deal. Can we adequately quantify psychic and emotional pain and do we want to? What are the long-term costs of spiritual despair? Is it impossible to make a plausible apology? We have so little accumulated “case law and precedent” to guide us. For centuries the issue never got to the yes this happened stage much less the #me too. Now we have to carry it to its end.

Frankly, anyone over the age of middle school, gender notwithstanding, is lost to any cure, if there is one. For them, there is only treatment for the symptoms. Because this problem will only be adequately addressed, this malignancy excised, by changing the way we raise our children. Not so much by teaching them different things or differently, but through changing the societal norms we unconsciously pass on to them. This will never be easy. America’s white, male, Western European, capitalist society makes many deeply flawed and even deeper subconscious assumptions about behavior, paramount among them that men have dominion over women and all other inferior peoples, and that violence is our preferred means of conflict resolution. Make no mistake; sexual abuse is more about power and violence and less about sex.

There is a moral hierarchy pyramid in America that places white men at the top in unchallenged dominance. At our evolutionary level, we have yet to unlearn millennia of fight or flight mechanisms married to the false morality of might makes right. Male sexual dominance was originally a basic biological imperative which guaranteed that our animal-like ancestors would reproduce. Violence was the means of enforcing that imperative. The superiority of male physical power served that violence. We have left that animal nature behind us in our imaginations only. In reality, the imperative will always be there and although we claim to be civilized and human we have not significantly changed our way of fulfilling it since the neanderthal.

Not all evolution happens slowly at the biological level. We evolve mentally and spiritually as well. And these less dense evolutions happen much much faster. If we allow our lizard brains to continue controlling our sexual natures this problem won’t be changed until perhaps star date 3257, if then. We must make a concerted and conscious effort to evolve, rapidly, our mental and spiritual understanding of the biological imperative we slave under. And do something about changing it.

This change will only happen when we, as Americans, live in accord of thought, word, and deed. We must dig deep into those ancient twitch areas of our brains and become mentally clear about our goals. We must express those goals and our intentions to achieve them unequivocally. We must then follow up with right action. We cannot leave any nook or cranny of our minds unexamined. We must set up and enforce public accountability. And we must vigorously self-regulate.

The consequences must be commensurate with the crime. Given the severity of the issue, those consequences must be meaningful, enforceable, but with some level of recompense. With the realities of society as they are this, unfortunately, must needs be a slow, arduous process and to be honest will require years of culling the herd of sexist, predatory dinosaurs such as myself. Few now alive will be able to change. Some will, but this will not get better without a substantial dying off and a significant level of pain, involving all parties. I hope against hope that I am wrong.

To not embark on a swift, agitating, and yes, a risky path would be a travesty in its own right. As we get closer to unearthing the real issues facing sentient beings on this our only planet the stakes get higher and the risks greater. Surgeries to remove lies are only beginnings. To not act now and decisively is not only unacceptable but untenable. We as a race cannot afford to leave any stone unturned in our pursuit of a better world and the evolved beings that must inhabit it.

I admit to not knowing where to the draw the lines to be crossed, place the tops to go over, establish the points of no return or determine what is beyond the pale. I feel naked and powerless without a concrete suggestion of how to act in this moment. There are so many variables, lines of demarcation and if/thens that my mind boggles. I feel inept writing down these words of judgment without having any small sort of answer for them. I can only say my piece and surrender to the will of the time, who is a young woman of color with gender options, and the allies that stand beside and behind her.

And it starts with raising our sons to the surety that they no longer stand in front and decide for her.