Guns and Woes Is

That well known screaming progressive Justice Antonin Scalia in his majority opinion for Heller vs. Washington D.C. stated that even the second amendment could be regulated and in fact all constitutional rights can be regulated by society, limiting the liberty of individuals to act in a way that threatens society. Infringement means encroachment, an intrusion, a breaking of the terms of a law. It does not refer to a reasoned regulation based on serving the greater good. This aspect of the constitution is rarely/never referenced or talked about. 

Constitutional rights and inalienable liberty are two different things. Everyone has certain rights but when ones expression of those rights interferes with the liberty of an individual to do as he legally pleases that expression is subject to the laws of society, laws that limit people from infringing upon the liberty of another person. For example, everyone has the right to drive a car. Society limits that right to those over 16 because society has determined that those younger than 16 present a danger to society. Technically everyone also has the right to drive on the wrong side of the road but society says that we are not at liberty to run headlong into another’s vehicle, as that endangers the other individual’s right to life. 

We, as a society, agree that reasonable limits to the second amendment are needed to help protect society from gun violence. That is a verified fact. People do kill people. People with guns. People with the means to accomplish their plans, however heinous. The argument that criminals will always be able to get guns is specious. People will always be able to break any of society’s laws. Is that a valid reason to stop striving to refine our laws, make them more effective and fair? This is why we have laws, law enforcement, a judicial system, and consequences for behavior that violates the laws that are enacted to protect the many. We strive for justice. We don’t give up because injustice is not always served. If even one domestic massacre is prevented by stricter scrutiny of those buying guns that effort is worth it. 

Laws, by their nature, are reactive. They address illegal behavior and its aftermath. Gun safety laws are no exception. People talk about addressing the ‘root causes’ of gun violence but their vision is mostly myopic. They talk about mental illness and youthful transgressions. Some even mention limiting those who have publicly stated their intent to commit violence, which is good. However, the root causes of violence go much deeper. They go into what society accepts as conflict resolution. They go into the accepted societal mores of masculine roles. They go into abject poverty and lack of parental guidance. They go into poor and/or neglected education. These things are deeply ingrained in today’s American society and to break these cycles armed only with weak social and political will will be incredibly difficult. 

I’m not sure we have it in us to do so, especially when our very democracy is confronted by so many intense existential challenges. Where would these potential solutions to rampant violence fall in the current national triage? One immediate thing that can be done is a redoubling of the efforts of public education to teach our children the lessons of empathy, humility and civic responsibility. Racial and religious biases and prejudgement of the ‘other’ are all learned behaviors. They can be unlearned by way of a quality education full of truth and respect. This type of education, an education embraced by a populace that cared about each other, one that gave us the ‘greatest’ generation and has served America for a very long time is being slowly chipped away by forces who would prefer that children only learn what they want them to learn, truth and critical thinking be damned.

Most recently, these authoritarians loudly complain that public education has a liberal bias. But that squawking only serves to mask the fact that what they want to teacher youth is not merely biased but often patently untrue. They are the ones with the agenda. That agenda is to sow mistrust in America’s democratic institutions, confusion about the truth, and to stir up outrage over nonexistent problems they themselves created, such as their virulent attack on something very few people know anything about, Critical Race Theory. Backed by obscenely wealthy oligarchs they are winning.

Be afraid. Be very afraid.

All the news that’s fit to teach: The battle for our students hearts and minds

The people who justify not approving math texts that advocate for including SEL (Social Emotional Learning) strategies use the seemingly legitimate argument that the function of math education is to teach students how to get the right answers and not to influence their emotions. This sounds good on the surface, as many right wing arguments do. It does not consider that there is math in everything we do; that knowing basic essential math helps a person function better in society. Learning how to express emotions, empathize and get along socially with others helps students learn how to use math principles, often subtly, in their daily lives to everyones benefit. Have you ever experienced irritation with a cashier unable to give you correct change?

A big part of the reason so many students think they will never use math after high school is that very idea that math is only used to get the right answer. Students know there is life after school. When it is implied that all you need to do in math class is get the right answer they figure it’s waste of their precious time. They dismiss math as worthless, just another useless part of a useless education. There is no connection to living a better life, with others, through math. This kind of thinking promotes not a love of learning but a disdain for education. It contributes to the continuous decline in critical thinking skills and social responsibility among Americans. The resulting tendency toward dependency on others to think for them makes them vulnerable to propaganda of all sorts. 

The multi pronged efforts of those advocating for ideas such as parental rights to choose what their children learn, stacking school districts, decrying diversity and diversity training, attacks on curriculum and control of textbooks, syphoning public money into private schools, denial of resources, covert and overt racism, mandates for strict standardized testing etc., represent a concerted effort to weaken public education to the point that it is ridiculed, reviled, and especially, defunded by disinterested families. Some of theses ideas have a semblance of legitimacy. Others are blatantly cruel. This strategy is designed to allow for sociopolitical control of the educational narrative and the concurrent control of it’’s content. This sort of control of education is a hallmark of authoritarian regimes, largely because it works well in creating a supportive, compliant populace.

School is not a spectator sport. It needs to be participatory. Large numbers of students treat school as a necessary evil and actively resist learning to the point of chronic interruption of class and even threats to the well being of teachers. The claims behind the justification for ‘reform’, say that public education is failing, but fail to mention the major factor of so many indifferent, ill-prepared, and counter productive students entering the system. Parents these days seem to consider schools as nothing more than glorified day care centers and teachers as executive babysitters. The disinterest and disrespect their children show in the classroom make those claims of failure self fulfilling prophecies. When there is no interest in education in the home and there is a movement by many of the public to abandon public education how can the system inspire any child to strive for excellence and a love of learning. There is a selfish and parsimonious faction loathe to educate children who ‘don’t deserve it who are taking over school boards everywhere.

It is this disinterest in education and doubt of its value that has led to a never-ending generational cycle in many American families of discouraging the teaching anything of value to their precious progeny. A cycle that is difficult to break. When parents tell their children that school doesn’t matter it opens the door for external control of what exactly their children learn about the world. Either the parents themselves or other sociopolitical influencers will then offer their own alternate ‘truths’ to the student as a means to indoctrinate them in a particular ideology. This is done under the guise of telling the student ‘what your teachers and government don’t want you to know’. Once again we have a recipe for authoritarian control of the information available to our youth.

Somewhere in the last third of the twentieth century education took a right turn away from a goal of producing adults with critical thinking skills, respect for others, and the ability to adjust to the challenges of life. The new mantra was ‘we’ll get you ready for a job and don’t worry about the rest of that stuff because all you really need to succeed is money and the things it can buy’. Developing quality citizens capable of contributing to a thriving society began to take a back seat to preparing our youth to be cogs in the capitalist machine, capable only of following orders and being told what to think. The oligarchs pacify them through assurance of the opportunity to become bosses themselves and the ‘personal freedom’ to enjoy the creature comforts the exploitation of international workers provide for them.

Authoritarian types are very good at creating societal problems and then currying favor by magically coming up with ‘solutions’ to those problems. Of course, those solutions move the needle toward their own dominance. I’m not sure there are any immediate and viable solutions to these huge manufactured problems. The promises of the capitalists are hollow but they gleefully point out to the masses, over and over, the sad fact that no one else has solutions and at least they have a plan they say will work, eventually.

The only strategy that comes to mind for resolving this issue is taking children away from their parents’ influence and teaching them facts and debatable concepts with an honest, open and comprehensive approach, inclusive rather than exclusive. Of course, even if it is better for the student’s welfare and development this methodology is also somewhat authoritarian in nature. Parents and students alike will hate it and it’s proponents. It is as undesirable as the modern strategy of rejecting everything educational that makes anyone uncomfortable.

Many of the people who want to delete these uncomfortable truths purport to be strong Christians. Perhaps they have forgotten that Jesus exists not only to comfort the afflicted but to afflict the comfortable. Evidently they desire the Cliffs Notes method for entering heaven for themselves and their children. Sadly, they insist a theocratic authoritarian control of society through false promises of prosperity is the way to salvation of everyone.

Today there is such a broad range of attacks on public education that to neutralize their effects people will need to be strong in standing up to revisionist history and the ‘cancel culture’ of those afraid that teaching our children anything about feeling or thinking will lead them down a path of destruction and damnation. Their path of censorship and denial leads only to the destruction of American democracy as we have known it. How Orwellian to witness Americans being led down a path they think leads to the renewal of American pride and world dominance only to find that path leads to their oppression by the few, wealthy and white.

The wolves are at the doors of our classrooms.

Our living rooms are next.

A bit of simple framing and communication for forward thinking activists and candidates: A Long Title

In the interests of transparency, I have chosen to refer to those folks commonly known as conservatives as Backwards, which is a noun. Conversely, I refer to those who have been called progressives or liberals as Forwards. I do this because both the words liberal and progressive, and the word conservative, have been co-opted by any number of people claiming to be one or the other. Forwards are forward-looking thinkers who frame looking forward. Backwards are those whose framing moves backward or simply treads water.

I have no interest in merging these categories with political parties, although that would be tempting. I know Republicans who are forward thinkers and Democrats who are hopelessly looking backward. That is not the issue. For me, the idea is to live in the present moment, where we can reflect on and learn from the past and plan for and look to the future, together. This is, or should be, the goal of Forwards’ framing. They should start by talking about values before issues. This might seem unusual. Bear with me.

Framing requires we stay in the moment. The past has already happened and the future has not. We stay in the present because it is the only place that allows us to move someone’s consciousness from the past into the future. It is the anchor that lets us move from the dead values of the past to the possibilities of the future. As Richard Alpert once said “Be Here Now”. Only if we are in the moment can we really be with the people (or person) we are persuading. You have to be with them. They won’t go by themselves.

Staying in the moment means that we don’t talk about values we don’t share, neither partially or at all. We understand, respect and learn from the past but we don’t need to go and go and keep going there. We connect with people in the present to move them to a future you know will improve their lives. This means we must do a better job of respecting and appreciating all people and their values, regardless of who they are and what those values are. That’s a given. However, when speaking to anyone, either in person or through other media, we should really only talk about values we are certain we share with everybody, plus those we might share with each other. It is those universal, shared values that will move people.

Although we should respect Backwards’ values there is no reason to mention the values we do not share. Backwards already know their values. There is no need to remind them, as they will remind themselves quite easily and efficiently. It is also true that Forwards sometimes, actually often, well, to be honest, always, need to be reminded of their own values, as they tend to think their issues are values and they need to keep on topic. We must talk about our values as well as our shared values. The values we do not share, that is, if they are only Backwards’ values, should not be mentioned, except perhaps to acknowledge they exist.  Forwards’ values should always be mentioned if only to remind us of what they are.

Once again, please don’t start with values we don’t share, neither partially or at all. I cannot emphasize this enough, although I am trying. Of course, we should do a better job of respecting and appreciating all people and their values, regardless of who they are and what those values are. However, when speaking to people, either in person or through other media, we should really only talk about values we are certain we share with everybody, plus those we share with each other. Sometimes we need to persuade people to look deep enough inside themselves to realize that yes, verily we share those values. People won’t realize they share your values if you don’t tell them what your values are.

We need to articulate our values. This can be tricky for Forwards. Forwards often confuse issues with values. They assume their values are universal. Their issues reflect those ‘universal’ values, which they think everyone does or should accept as universal. This is part of the reason many Forwards cannot fathom how Backwards can disagree with their issues. They don’t understand the first thing about how Backwards values, how they think, and speak. They often don’t even understand how they think and speak themselves.

What are values? Values are the reasons why we promote issues. They are why we care about the issues. The issues themselves are not the reasons. They are not the why. Issues illuminate and identify problems. They lay the groundwork for how to solve them. They are the how. Policies are the proposed solutions to the problems. We only talk about policy at the very end of the conversation. Policies are the what. To reiterate, values are the why, issues are the how, and policy is the what. Never start with the what. Start with the why followed by the how. We are not talking about policy here. Policy is flexible, malleable. We start with the concrete, the firm., our values. Above all, don’t confuse the why. Issues are not the why.

So how do we distinguish values from issues? And what are some Forwards’ values? Consider the reason we care about an issue. Consider the why. Why is this issue important to us? For example, many Forwards have issue with the wide and widening income gap in America. Why? Because they feel all work is valuable and every worker should be able to support a family and have the stability of owning a home and the ability to do more than just survive. Notice that the only one of those things that could be considered a moral issue (and all issues are moral in nature) is the income gap. That is a thing, a problem to be addressed. Saying all work is valuable is not a thing. It is a concept, an idea, It is a reason for being concerned about the issue.

Politicians spend a lot of time trying to figure out what to do about issues. And Forward politicians don’t often talk about why they try to solve problems. They assume their audience knows why. The audience usually does know why but they would like to know the politician knows why too. Otherwise they tune out. They have heard politicians say they are going to do something many times but it rarely ever gets done. Other politicians answer a question by asking another question. People want to hear what you think. They already know what they think.

When a politician answers that ‘this is important and here’s why’ the audience might be inclined to think this person actually cares about my issue. They will listen. They will listen to how the candidate thinks the issue should be approached. When they say what they are doing or will do to solve the problem the audience is likely to think that if anyone can get this done maybe this person can. They might actually get something done.

To summarize, the values we do not share, if they are only Backwards’ values, should not be mentioned.  Forwards’ values should always be mentioned if only to remind us of what they are. To persuade start with the why to pique people’s interest and keep their attention. Modern people have been watching too many music videos. They have short attention spans. Then, address how the issue is should be dealt with. Is it feasible, does it have support, how can we can get it done? Only then should you say what you think we should do about it. People might think that you might actually care about them, that you aren’t just looking for their vote. They might even want to support you in some way, even if they don’t agree with everything you say. Why? Because you had the courage to say it.

Is that confusing enough?

Culturally accepted norms and the value of work.

To my mind there is an underlying issue that is not being addressed in the issue of class warfare or economic inequity. There are several major goals of the average American that are not only tolerated but respected and nearly universally desired. People are considered smart and are looked up to for success in attaining these goals. In America they are socially accepted concepts, often supported by media and familial education.

These goals are to make money without working, get things without paying for them and to use whatever means you can to avoid paying taxes. You know it’s true. Culturally accepted and praised norms based on dubious values are responsible for plenty of our problems as a society. These false premises are primarily upheld by the passing down of those concepts from parent to child and have thus become cycles that are extremely difficult to break.

One example is our basic acceptance of violence as the preferred method of conflict resolution in America. Fathers tell their sons to ‘be a man’ and hit the other guy if he hits you. While this appears to be an effective way of resolving conflict the result is often an adult for whom violence is normalized. A young person need not be told to use violence to normalize it. They often see it on a daily basis in their own homes.

So much of the economic disparity in this country stems from a distorted view of the value of work. Why is the worth of a football player’s work or a professional corporate meeting attendee so much more than that of the woman who empty the trash at the office? Because we allow it to. As long as we acquiesce to the insistence that some work is more valuable than others we will have philosophical economic inequalities.

The wealthy are so often portrayed as hard working.

What about the wealthy who hardly work?

Freedoms and Liberty

Let’s have a chat about freedom and liberty. Are they the same thing? No, they aren’t.
A freedom is a right that everybody has, something that everybody wants. For example, we all want to be able to speak our minds, and in America we have enshrined in the Bill of Rights freedom of speech. We can say what we want, free from persecution, unless our speech directly and imminently threatens someone, like in the common example of shouting fire in a crowded theater.
Liberty, on the other hand, is a right everyone has, only it’s about what an individual wants. Each of us has their own wants and desires. For example, I might want to rob your house but you probably don’t want your house to be robbed. Liberty creates conflicts of desire.
Where freedoms and liberty come from and what we can legally do about them is somewhat counterintuitive.
The Declaration of Independence states clearly that we all have the inalienable rights of Life, Liberty, and the Pursuit of Happiness. These rights are considered to be given, by God, at birth, to everyone. Most people take this to mean that these are rights that can never be taken away, which is true. These rights cannot be legally taken away. But, because they cannot be taken away they must be regulated by law. This is because one person’s liberty may conflict with another person’s liberty. It is one reason that we have laws. Disputes about people’s liberty happen all the time and limits to our behavior are established by law. The rights to life and the pursuit of happiness also lead to conflicts between citizens, and also must be limited by laws.
Freedoms, on the other hand, are not inalienable. They are granted, by government, in their governing documents, through laws, or by the courts. For example, the Bill of Rights was added to the constitution, after the fact, because people realized there were freedoms all Americans should have that, unlike liberty, were not God-given and had to be granted by government.
Freedoms cannot be limited except by strict judicial examination and interpretation of the Constitution or through other governmental means. Our constitutional rights and freedoms have limitations that are written into the constitution, or are limited by law, or through judicial rule. And, because they are granted by government and not given by God, they can be taken away by government. Granted, it is difficult to take away a constitutional freedom. It can only be done by amending the constitution or by the edict of a dictator. But it can be done.
The constitution has been amended only 27 times with the first 10 amendments, the Bill of Rights, having been ratified in 1791. That there have only been 17 amendments since then shows how hard it is to amend the constitution. The United States has never had a dictator, elected or otherwise. Our rights have yet to be taken away by force.
The ninth amendment in the Bill of Rights states that there are other rights not specifically mentioned in the constitution. Those rights are determined through legislation and ultimately by the courts. Because of their non-constitutional status, these rights can be much easier to take away.
A common misconception about both freedoms and liberty is that they confer upon the individual carte blanche to do anything they want and be protected by the Constitution and Declaration of Independence. This is not true. Both our freedoms and our liberty can, have, and will be limited and regulated by law and through the courts. It is often overlooked that along with each right we have a corresponding responsibility. It is an important part of being a citizen that we not only know our rights but also our responsibilities. All too often I hear angry citizens complaining that their rights are being trampled on without understanding that limitations on those rights are in force. They had not considered, consciously or otherwise, that they had responsibilities associated with those rights.
This is a significant issue in today’s America. There are individuals and organizations that present very serious threats to the survival of our democracy, based on false and/or skewed interpretations of our founding documents. Many Americans misinterpret the intentions of our founding fathers, through ignorance, by succumbing to propaganda, or on purpose. There is an assumption that they have rights that cannot be limited by anyone, especially government. The threats these forces present to the nation, to our unique philosophy of governance, both from outside and inside the legislative, executive, and judicial branches, are tangible and powerful. We are right to fear them. We are also right to believe in our power as citizens.
Some tell us that the power and strength of the American way of life lie in our capitalist, free-market economy, which has accumulated the vast wealth required to bend the world’s nations to our will. This is not true. America’s strength resides in her people, now and always. Perhaps our most important right, the right to vote, is still ours. We can use it to guide the path of American life, economically, socially, politically, and with equity of race, sex, gender, religion, ethnicity, class, etc. To do so we must be mindful of our differences and develop the skills of listening and humility. We must remember that our freedoms, which include the right to vote, can be taken away, if not through the vote, through the whim of a tyrant.
We can no longer take it for granted in America that we are free from evil in our government, that we are still protected by the checks and balances built into our constitution. We are no longer safe from military action against our citizens or false imprisonment or any of the other horrors of totalitarian rule. Think long and hard before you assume that those who promise prosperity and glory are saviors. Make certain they are not leading us off the cliff and into the abyss of total subservience. This audit of America takes time and active discernment. We have need to start right now. It is by no means easy. It takes eyes and ears and tongues, hearts and souls, and brains. We will not survive if we remain frogs in the slowly heating pot. I can see the steam rising. I don’t pray often, but I pray we can save our democracy.
We have precious little time.