Prompted to Promptly Respond to the Daily Prompt

Now we are getting into areas I have yet to explore with this blog. Today’s Blogging101 assignment is for us to respond to a blogging prompt. I was unaware that WordPress posts daily prompts. Evidently prompts are a type of jump starter for bloggers suffering from a bit of bloggers block, or perhaps they are simply an information nugget to chew on over a busy day’s stuff.

I like the idea of responding to a prompt, and understand why WordPress provides this type of service for would be Pulitzer winners to prime the pump. What is mystifying to this semi-luddite is the concept of a “ping back”. Evidently a ping back is a kind of feedback loop where you like somebody’s post so much that you write a post that links to that post, which word then gets back to the originator of the post that you liked their post so much that you wrote a post that links to their post. Ostensibly this is done to get them to like one of your posts and write a post linking to your post, which word then gets back to you that somebody liked your post so much that they wrote a post that linked to your post.

At least I think so.

I understand the whole networking, blogging community, promotional aspect of blogging, yet this is where I falter as a blogger. I shouldn’t admit this but I could care less about anyone else’s blog. This does not come from a place of ego (yes it does) or lack of empathy (this part is true). It comes from the place of I barely have time to brush my teeth daily, given all the busy work I have given myself to do each day. I tend to load myself up just to prevent me from acting out. Frankly it’s dangerous for me to have idle time on my hands, which having the time to blog sort of implies.

Aye, there’s the rub.

So as is often the case, the value of taking this course is turning out to be that, by participating, I am answering my own questions. My primary question entering this exercise was why can’t I publish posts with more regularity. Now I know why. If I have enough time to write a blog post I have enough time to get myself into trouble. Ergo, if I don’t write in my blog I am using my time judiciously. However, if I do, I am inviting danger.

Oh, BTW, here is the link I am supposed to include in my post to do a ping back to the original prompt of the day, which of course has nothing to do with what I am writing about. Or does it?

Reason to Believe

What is my reason to believe? I don’t have a reason to believe. I don’t need one and neither do you. Belief in something, God, the constitution, yourself, whatever, is a cornerstone of existence and TBH if you need a reason to believe in something then perhaps you think you need to believe in it rather than know you need to. You’ll know when you need to believe in something. and it will just happen smoothly in the course of you being you. Thinking you need a reason to believe in something seems to me to be a function of someone telling you you should believe in that something. Then you need a reason to believe, because the believing is not natural to you. You need to be convinced.

Mind you this is Will talking and not anyone in authority. It’s just me trying to do the assignment. I don’t need a reason to do the assignment either. I just want to.

Frankly, Springsteen’s lyric is like so many other song lyrics, something that sounds like it means something important, but when you take a closer look at it isn’t nearly as profound as it might seem.

Obviously, when you come home from a hard day’s work you need a reason to believe, a reason to keep going day to day, perhaps in joy perhaps in drudgery. But that reason need not and should not be conscious. It should be clear and apparent, so apparent that it is not subject to conscious thought. If “The Boss” hadn’t made you aware of that need for a reason through his song, you’d probably never think of it by yourself, unless you were a philosopher, which few of us are. But, in the knowing, it certainly is meaningful to us, and that’s the beauty of artistry.

One of the great skills of writers is that they are able to bring to the surface realities that lie in our subconscious, just underneath the surface of consciousness. They seem so familiar. They endear us to the artist because “it’s like she knows what I am thinking”, “she understands me”. That is because they connect us with feelings we truly have but aren’t consciously aware of. So naturally they seem familiar and they seem to originate there, in the artists words. But they do not. They originate in you, in your feelings, in your heart, mind, and soul. You just don’t associate them with yourself.

Pretty good trick eh? Actually, when an artist surrenders to truth telling, and stirs up those thoughts and feelings of beauty lying just underneath the surface of our consciousness, it is a good thing, a very good thing. It awakens us to a reality we live with every day but think we have never met. This is the value of artistry to society. It helps us to see inside ourselves to find truths about ourselves and life, and love, and the world around us, which we have always known, but have misplaced or forgotten.

So when we say that this song or that painting or this magazine article caused us to look at this or that thing in a new way, what we are really saying is that they reminded us of something we had forgotten, something deep inside that reminds us of our unique and powerful humanity.

Artists reconnect us with ourselves. That is why it is so satisfying when we find one we connect with, one that speaks to us. It’s just one way the universe deceives us into thinking that fulfillment lives outside of us. It doesn’t. Fulfillment always comes from within. Sometimes, though, it’s best if we maintain the illusion. Being responsible for our own joy can be too much for some of us to deal with.

Next time you find an artist who speaks to you, look for how you are really speaking to yourself. What you find may “ping back” to your own happiness.

Be a part of the change (Diapers that is!)

For all my 3 readers a little caveat. I don’t often use this blog as a shameless shill for cool and meaningful events. But this one is special.

Operation Baby New Year, a diaper and baby wipe drive in the St. Cloud MN metro area, has gone viral locally and we want you to be part of it. Our goal is to raise 100,000 diapers by New Years Eve. We want to welcome in Baby New Year with a gift of diapers for the needy families served by five major social service organizations here in Lake Woebegon country.

There is a tremendous need for diapers for needy families, not only at this festive season but year round. Babies have no political biases or religious dogma. They carry no grudges and as we all know one of their three major activities involves diapers.

Like our Facebook page and spread the word nationwide. If you aren’t able to logistically get diapers to Central Minnesota and want to help, make out a check to “Friends of Whitney Dog Park” and send it to Operation Baby New Year, 718 15th St. SE St. Cloud MN 56304.

Visit our website http://operationbabynewyear.com for more info and to help us drive clicks. You’ll be glad you did.

It makes you feel so happy to donate a nappy (or a box).

Had it up to HERE

I usually wait longer than a week to chime in on major events, so I can get a reading of how the wind is blowing and respond in that very arrogant all knowing way I am prone to. The event in Charleston SC, though, has blown me away, and all of my above it all superiority has melted away in the fire of anger and disgust. For me this is the last straw.

This is not about Christianity. This is not about gun control. This is not about mental illness. This is not about race. This is not about isolated “lone wolves” abandoned by their society. This is not about crime as anomaly. This is not about terrorism. This is not about meting out justice. This is not about the law or government. This is not about partisanship. This is not about the Confederate flag. This is not about the death penalty. It is all of these things and none of them.

This IS about systemic violence used as a bridge to cross the gulfs created by divisions in our society; divisions created through any number of social ills; social ills created by deeply ingrained ideas of privilege and class structure; social ills created by contending norms of race and wealth and status and political ideology.

This violence is not only that of the physical. It is that of the emotional. It is that of the mental. It is that of the spiritual. That said, it is physical violence, appearing as it does in the densest plane of existence, the physical plane, that is most apparent and observable to us. Therefore it is physical violence that we most relate to and respond to when grieving and mourning the descent of civility into the morass, into the pit, into disintegration. It is physical violence that shoves our weakness as a species into our collective face.

In this culture, the American culture, more than any other, violence is an accepted means of resolving conflict. In fact it is the primary means, the most revered the most glorified means. Let me say that again. Violence is the preferred means of resolving conflict in this our America. Daddies teach their boys that to “be a man” one must learn how to fight, that the best way to settle differences with the other boys is a hay maker to the jaw. Government is made up primarily of those very boys, not far removed from the grade school playgrounds where they learned and perfected using violence as a tool to get their way. They tell us the best defense is a good offense. They tell us might makes right. They are like the husband who thinks he is strong because he can beat up his wife.

We spend an ungodly amount of money on machines of violence, so much more than on assuaging social ills and solving the many other problems that afflict us. We can read the words alright, but cannot seem to actually beat our swords into plowshares. Most of our great spectacles, professional sports, reinforce the message of violence, either overtly or covertly. We continually endorse this ideal of violent conflict resolution through the glorification of violence in all media, and in our blatant acceptance of it’s value.

The constant assault on our civilized sensibilities, at the expense of our mortal souls, and the resulting continuous and senseless destruction of those we love, this is the visible result of consciously or unconsciously applied physical violence. It is the part of the iceberg we can see. But, for me, it is the other forms of violence, the hidden violence of emotion and mentality, that cut society the deepest. Families slice each other up with focused, hurtful words. This too is violence. Businessmen step all over each other in the vicious battle we know as climbing the corporate ladder, the race to the top, rung by bloody rung. Political rivals, sporting rivals, romantic rivals, are not to simply defeat their opponents but kick their asses, to destroy them. We compete not to win but to annihilate. We do not call our rivals opponents but insist they are enemies.

We most readily use violence on ourselves. The fuel that propagates violence is hate. Hate is not the opposite of love as many may say. Hate originates within. It is the self loathing all of us experience somehow, somewhere, sometime, in that place we won’t let anybody see, that gives birth to hatred. Hatred is learned and we can only first experience it through hating something we ourselves are or do, something about our own selves that disgusts and mortifies us, something that holds us back from shining the light of our true, loving selves out into the world. Only then will we see those things in the “others” and hate them too. We begin to see anything that frightens us, or threatens us, perceived or real, and hate the “others” for it.

We use this hate of self to perpetrate violence on ourselves in myriad ways, some of them so subtle as to be nearly invisible and unreachable. These internal wars are the basis for the psychological, spiritual and/or intellectual violence that is so deadly to us and our culture, because of its ability to hide in places we can’t reach, like a virus in our bodies, waiting for that moment of weakness when it can emerge and strike swiftly and with blinding force.

As it is in the microculture of our own consciousness so it is in the macroculture of our relationship to the world. We cannot possibly be the decrepit creatures we see when we look inside. There must be some reason we fail. It must be that other, whoever that other might be. What the world teaches us is disgusting is in the other. We will assign any disgusting failure we want to the other, as long as it makes us feel better, as long as it stops the pain for just a few moments. Hatred and violence is the morphine of painful and failing lives. If we cannot shine our light then nobody can, especially the other, in whom we see ourselves mirrored so clearly. But we mustn’t let anyone know how alike we are. We must destroy the other before anyone can find out.

We need to look deep inside ourselves to find the buried vault of our hatred. We have to remove the multiple locks that bind the vault, one by one, regardless how difficult and wrenching. We must then take what we find there and search deeper yet, to find where it came from, from what decrepit fountain it poured forth. We must dive into that fountain of filth, swimming through the putrid bile of our own, hidden self hate to the source, the pump that forces the hate into our hearts. It is primordial.

It may be true, as many say, we are violent by our nature, it will never change, it’s in our DNA, it’s useless to try. But is that any good reason to give up, to stop trying, to throw up our hands and say it’s bigger than us, we can’t win. When has anything ever been bigger than a human heart full of love. If we truly believe that love conquers all then this is the time to prove it. This is the time to break the chain of violence. But it will take men and women and children with profound love and of unyielding courage, in action, the action of both warming the feet of the frightened and holding to the fire the feet of those both self righteous and only selectively human.

I speak to myself when I say we need to DO more and TALK less.

Americans believe in faith, even if it is the faith that no faith exists.

I have faith we can bury hatred and it’s weapon, violence, under a mountain of love.

Join me.

The Zillionth Only Correct Opinion

Many alleged pundits have weighed in with their opinions of the whys and wherefores of the booty kicking taken by the Democrats this election cycle. As a would be has been, I feel it imperative I post my opinions on this issue onto my beloved blog. Even though no one ever reads this blog I do this simply for my own self aggrandizement.

The Democratic party is an urban party. Lots of people know this. It is why it has been so easy for Republicans to gerrymander. They are able to cram Democrats into gerrymandered districts for geographic reasons that appear logical and make “common sense”. The sheer numbers of urban and inner suburban voters vs. Rural and exurban voters has kept the Democrats viable and mostly dominant in urban districts, but in deep trouble in other districts. Nationally they are strong but locally they are weak.

The Northeast, West Coast and Northern tier of Midwestern states have more urban centers and/or philosophically progressive populations than the South and West. The Democrats are creeping into Mid Atlantic coastal states, because of their increased urban populations, and into the southwestern border states because of their increased minority populations. The exception is Arizona, which has large numbers of Conservative retirees. These states are getting more purple. The Republicans are making headway into states without a preponderance of urban centers, but who have progressively minded citizens. They are also working their way into states with large and devastated urban centers with rampant unemployment and strife. They flip these progressively inclined rural voters and desperate urban voters through fear, turning those states purple. Thus we have our swing states, Colorado, Florida, Iowa, Ohio, Nevada, North Carolina, Virginia, and Wisconsin, and New Hampshire. Developing swing states include Texas, Minnesota, Pennsylvania, South Carolina, Georgia, Arizona, Michigan. All of these states display some level of those divisive factors.

I believe the emotionally based electoral decisions of these voters are clearly informed. Rural voters hate welfare and they hate both perceived urban elitists and destitute city folk. I feel urban and minority voters hate Republicans for their essentially backwards looking conservatism and their embrace of social and economic biases. The bizarre thing about this hatred is that it originates in the exact same unequivocal American value that “all men are created equal”. But the concept of equality in America is vigorously contested. The equality rationale of the rural voter is because everyone is equal everyone should pull their own weight, by working hard. For them inequality is other people getting stuff for not working, when they themselves are working hard. For disgruntled urban workers equality is everyone having a job. Inequality for them is there being no jobs available for them, when others have jobs. Minorities see equality as equal rights. Inequality to them is others enjoying rights that they deserve, but do not have. Urban voters see equality as everyone being able to be who they are regardless of any social factor. Inequality for them is people who demand they have biblical social values and rigid, conformist gender identities. Of course these reasons are over generalized and there are certainly other factors and multitudes of crossover contempt at hand here, which I have not addressed.

I have thought about this a great deal, as you may have guessed. It is my contention that people get hung up in their particular vision of reality. They need to expand their appreciation of the complexity and diversity of the many issues that define us, as a people and a nation. The existence of a country that is concurrently homogeneous and culturally diverse seems contradictory and impossible. However, I see America as less a melting pot than a pot of rich soup. There is one overriding essence, a distinct and definitive flavor. But there are also the distinct individual flavors of the various ingredients. The oneness of the soup depends on the inclusion of all the ingredients.

We need to be taught that these issues, plus many others, are intertwined and interconnected, with each one influencing others. We also need to be be made painfully aware that there are cheaters and fraud in everything that involves money or privilege, and the fraud people see, in their anger, isn’t true for everyone they despise, just the few who would cheat at anything. We must accept that there are exceptions to all rules, but the exceptions don’t destroy the rules. There will be people who break your rules just as you may have broken theirs. It’s easy to point your focus at the salient exemplar, the Willie Horton, the welfare Cadillac mom. It’s harder to shine light on the stand up, play by the rules, good neighbor, who doesn’t care to be in the spotlight in the first place.

We could all do well to open ourselves to a larger sociopolitical universe. Rural voters could realize that not everyone on SNAP is a drug addict who doesn’t want to work and just sucks at the government teat. Disgruntled urban workers need to know that it is not government alone that has abandoned them and their crumbling cities. They need to know that a cruel combination of natural and contrived economic factors has left them nearly helpless. Minorities need to be aware that they are not the only Americans whose rights are being trampled. They could be more powerful and effective working together with other social justice activists, instead of staying trapped in their issue silo, sequestered from potential allies. Urban voters have to understand that, yes, they are elitists in many ways and there are more ways to skin a cat than they think. They must consider whether their brand of liberalism has a positive or negative impact on the nation as a whole. They need to develop empathy for the rest of the country, instead of judging them. Finally, I think we must somehow overcome the subtle yet incredibly effective propaganda that has kept the American people divided against itself. The joy of knowing truth has been replaced with fear inflamed by lies. The power of knowledge has given way to despair born of confusion. The art and psychology of persuasion has been honed to a fine point, and it cuts indiscriminately.

I believe nearly everyone, on both the left and right, thinks our nation is failing and our Democratic Constitutional Republic is in real existential danger. Where our great divide is, our unbridgeable gulf, is in our perceptions of the cause of this epic fail. To me it is simple. The right thinks government is the cause and the left thinks it’s wealthy oligarchs. The right thinks we are becoming a Socialist Dictatorship and the left says we are already an Oligarchy. I think the reality is a collusion of these factors, rather than one or the other. This is how we are pitted against ourselves. As long as we blame each other we do not notice the real villain at work, and we are unable to use our united power.

From my seat in the stands, albeit the nosebleed section, I see a nation where Plutocrats rule us from on high and remain hidden from us through the interference run for them by their minions. The focal point, the big boy that nobody trusts is Wall Street. The Plutocrats don’t trust it because of its volatility and entrepreneurial vitality. They can’t control it enough to assure themselves the massive earnings they crave. However the Plutocracy controls the capital that fuels Wall Street enough that, using the profit generated from that capital, the market can virtually purchase government, all three branches to a greater or lesser degree. Government doesn’t trust Wall Street either but it is nearly powerless to affect it’s stranglehold on the economy, or its ability to buy and influence government. Government though does have the power to dictate what hoops the people have to jump through to relate to and live in society. Since a plutocratic government does not exist for the people we do not like it no matter which party is in power. After a few years of very little getting done (they are allowed to get a few things done just to make us think they care) we get weary and elect the other bunch, getting tired of them in turn and electing the other guys again, ad nauseum.

Government, being the face of what is seen by the public, is what causes the ire of the conservative base. Progressives see Wall Street owning government and despise the corporations. The plutocrats are insulated by both the corporations and the government, from discovery. Very few of us ever see their machinations, their joy of being our puppeteers, their orgasms of manipulation. This hidden application of total power is by design. So the plutocrats control the corporations, who control the available money, which controls government, which controls the people. We are left to call each other names in the comments of thousands of blogs and more thousands of social media posts, while the big bosses of the big bosses do their damage and then laugh out loud over a Dirty Vodka Martini at the nineteenth hole.

Our task as citizens is daunting but not impossible. I dare say it will be left to our children and children’s children to complete it. First we must take over the government, all 3 branches, by electing courageous men and women, who will resist the temptation and influence of Wall Street, and break corporate control of government. We the people can then force these legislators, through our collective will, to change enough laws that we the people have power once again. Then, armed with renewed strength, and here is the difficult part, we must invade and infiltrate corporate boards and vote the Plutocrats’ lackeys out of power. This will require a sophisticated and perfectly coordinated effort by people with a combination of business expertise, unshakeable progressive values, and most crucially, superior skills in espionage and callous disregard for anyone’s welfare, including their own. I don’t believe anyone with that particular combination of characteristics is in a position of power today, but I have faith there will be many in the near future.

I also have faith in our children. Through evolution they are revealing daily just how dramatically they exceed us. They have knowledge and power we do not even understand, and they know love in a way we have lost from centuries of forgetting how. There is no other way to win back America for Americans. It must needs be cruel and vicious. They have been cruel and vicious for decades. I’m not saying it is the right thing to do. It is the only thing to do. Through taking over the corporations we can use that power the Plutocrats fear, that spirit of progress, to defy their will and cut off the head of the beast. Their amassed insane wealth will then be meaningless. Having nothing of value they will be powerless, and they may as well liquidate all their money into hundred dollar bills, buy a fleet of obsolete luxury liners, load them up, and dump it all into the ocean. It may be preposterous, it may be ridiculous, but this, dear friends, is my dream.

Drones and Contradictions

Found as a Facebook comment 3/8/2013 by permission

One primary purpose of law in a civil society is to determine compromise policy between 2 opposing positions. In a democratic republic these contradictions are normally between individual rights and the good of society. They are debated by our elected representatives who define policy through laws. Those laws are scrutinized by the courts. A vulnerable link in this chain is the influence of public opinion on the choices of those who are ostensibly elected to represent us, their constituents. Considerable frustration is created when the people feel government does not listen to their will. At each level of government there are alleged realities that dictate action that is virtually incomprehensible to the public. Those who are aware that these are artificial constructs are more frustrated than most and this can lead to active opposition to government.

Our task is to overcome the despair of believing we the people cannot change policy by revealing the right thing to do to our politicians, who have an agenda that does not necessarily serve the common good. We bemoan the fact that in the turbulent sixties and before that in the late 19th and early 20th century the will of the people, acting with courage to challenge the government, was able to actually influence policy. We fear that the numbing down of Americans makes it nigh impossible to move the needle of public outrage to the tipping point. Many of us see this truth as a crisis of the highest order, threatening the very life of the republic. Many days I fear this is true. Some other days I have more faith in the system, coupled with the righteousness in the hearts of what I pray is most Americans.

I can see circumstances where this power to kill American combatants on American soil, who are involved in overt acts threatening society, either collective or individuals, needs to be available to government. I also feel that the line must be drawn at murdering non combatants, unless their logistic and strategic planning actively leads to combat. There needs to be a national debate on the definition of combatant and the overall philosophy and legality of the use of drones. I can also understand the paranoia of the more libertarian of our brothers and sisters that this power is dangerous for citizens. How we resolve this conflict of human interests will say a great deal about America’s soul.

The thing I find unconscionable in all of this is the lack of transparency, honesty and accountability of the administration regarding the scope of drone attacks in all situations, domestic and foreign. I am a strong Obama supporter but he and his people really (past tense expletive starting with F) up on this whole program. Frankly this sort of clandestine use of deadly power has been a hallmark of US foreign policy for decades and it’s use domestically, although less pervasive and conspicuous, has always been there as well. The more this nasty behavior which we find more and more appalling as we continue to learn of its existence is fomented on the innocent, the more the people demand public accountability and this is a good thing. However it creates another conundrum of just how much the revelation of our dirty deeds hinders national security and puts American intelligence operatives in harms way.

So the challenge of society to find a via media between opposing forces, both with some apparent value, continues. We must do all we can to hold the feet of the powers that be to the fire at all costs. The future of our way of life hangs in the balance.